The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
although, under the dome at the top of Ludgate Hill, some attempt of the
kind may be made every seventh day, by a limited number of persons, we
may again reflect, with humiliation, that the birds, for better or
worse, sing all, and every day; and I could not but ask myself, with
momentarily increasing curiosity, as I endeavoured to trace the emotions
and occupations of the persons who passed by me, in the expression of
their faces--what would be the effect on them, if any creatures of
higher order were suddenly to appear in the midst of them with any such
message of peace, and invitation to rejoicing, as they had all been
professing to commemorate at Christmas.
62. Perhaps you recollect, in the lectures given on landscape during the
spring of this year, my directing your attention to a picture of
Mantegna's in the loan exhibition, representing a flight of twelve
angels in blue sky, singing that Christmas song. I ought to tell you,
however, that one of our English artists of good position dissented from
my opinion about the picture; and remarked that in England "we wanted
good art, and not funny art." Whereas, to me, it is this vocal and
architectural art of Ludgate Hill which appears funny art; and not
Mantegna's. But I am compelled to admit that could Mantegna's picture
have been realized, the result would, in the eyes of most men, have been
funnier still. For suppose that over Ludgate Hill the sky had indeed
suddenly become blue instead of black; and that a flight of twelve
angels, "covered with silver wings, and their feathers with gold," had
alighted on the cornice of the railroad bridge, as the doves alight on
the cornices of St. Mark's at Venice; and had invited the eager men of
business below, in the centre of a city confessedly the most prosperous
in the world, to join them for five minutes in singing the first five
verses of such a psalm as the 103rd--"Bless the Lord, oh my soul, and
_all that is within me_" (the opportunity now being given for the
expression of their most hidden feelings) "all that is within me, bless
His holy name, and forget not all His benefits." Do you not even thus,
in mere suggestion, feel shocked at the thought, and as if my now
reading the words were profane? And cannot you fancy that the sensation
of the crowd at so violent and strange an interruption of traffic, might
be somewhat akin to that which I had occasion in my first lecture on
sculpture to remind you of,--the feeling attributed by Goethe to
Mephistopheles at the song of the angels: "Discord I hear, and
intolerable jingling"?
63. Nay, farther, if indeed none of the benefits bestowed on, or
accomplished by, the great city, were to be forgotten, and if search
were made, throughout its confines, into the results of its wealth,
might not the literal discord in the words themselves be greater than
the felt discord in the sound of them?
Public-domain text, read in full here on John Shaqi.
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