The earliest historical relations between Mexico and Japan : $b From original documents preserved in Spain and Japan — John Shaqi
The earliest historical relations between Mexico and Japan : $b From original documents preserved in Spain and JapanNuttall, Zelia
History
The earliest historical relations between Mexico and Japan : $b From original documents preserved in Spain and Japan
Nuttall, Zelia
Japan -- Foreign relations -- Mexico; Mexico -- Foreign relations -- Japan; Mexico -- History -- Spanish colony, 1540-1810
vessels, but not more than four a year, to the Philippines, and he
requests that he view with benevolence the friars and priests who
were living in Japan.
By the time that these letters reached their destination, eight
years had elapsed since Iyeyasu had made his first attempt to open
negotiations. Vivero, the enterprising and enlightened governor of
the Philippines, henceforth became his ally, and, as we shall see,
conducted the first Japanese embassy to Mexico.
The credit of having established amicable relations should be given
to William Adams, whose influence over Iyeyasu finally opened to the
Spaniards the Port of Uraga, the most commodious and flourishing port
of Japan, situated in the Province of Sagami, a day’s journey from
Yedo. An imperial decree, dated 1608, was posted at the entrance of
this port, threatening severe penalties to all who might molest the
merchantmen from Luzon.
The answers to Governor Vivero’s letters, which were soon sent,
express Iyeyasu’s and his son’s pleasure at the realization of their
desire.
With regard to the Japanese who had been forcibly expelled from
Manila, Iyeyasu simply remarks:--
“In your country the government and the people live in
harmony, the inhabitants treat each other with good will and
courtesy, and extend even to foreigners the same general
benevolence. In Japan we also have just laws, and all are
governed with equity. Consequently we have no thieves nor
malefactors. Therefore, if the Japanese who are in the
Philippines commit injustices, pray condemn them to death.”
In a letter dated October 2, 1608, Hidetada reiterates his father’s
assurances that Spanish vessels might visit Japan without fear,
and expressed the desire that future communications should be more
frequent between both countries.
Perfect harmony having thus been established, friendship increased
between the Japanese and Spaniards, and the galleon which navigated
between Manila and Acapulco regularly touched at Uraga.
In the following year a change of governor took place in the
Philippines, and Don Juan de Silva, the new governor, hastened to
announce to Iyeyasu his arrival in Luzon, and his intention to
continue to send vessels to Japan. He seized this opportunity,
however, to inform the emperor that a number of Japanese residents in
the Philippines were fomenting revolt and disturbing the peace. In
answer to the latter complaint, Iyeyasu sent the governor a copy of
the severe laws applied to criminals in Japan, directing him to apply
these laws in punishing the seditious Japanese in the Philippines. He
ends with the assurance that the friars in Japan were being treated
with sympathy and good will. Considering that, in 1597, twenty-six
Christians and foreign friars, among them a native of Mexico, San
Felipe de Jesús, were crucified at Nagasaki, the imperial assurances
that he viewed the friars with benevolence and good will must have
been extremely welcome to Governor Vivero.
Public-domain text, read in full here on John Shaqi.
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