The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
Ebed-Tob reiterates that he was not, like the other governors of Canaan,
under Egyptian rule. They had been appointed to their offices by the
Pharaoh, or had inherited them by descent from the older royal lines of
the country whom the Egyptian Government had allowed to remain. He, on
the contrary, was the friend and ally of the Egyptian king. His kingly
dignity had not been derived from either father or mother, but from the
‘Mighty King,’ from the god, that is to say, whose temple stood on ‘the
mountain of Jerusalem.’ He was, therefore, a priest-king, without father
or mother, so far as his royal office was concerned.[39]
That the king of Salem, the priest of the God of Peace, should have come
forth from his city and its temple to welcome the conqueror when he
returned in peace, was both natural and fitting. It was equally natural
and fitting that he should bless the Hebrew in the name of the ‘Most
High God’—the patron deity of Jerusalem, whom Ebed-Tob identifies with
the Babylonian Ninip—and that Abram should in return have given him
tithes of the spoil. From time immemorial, the _esrâ_ or tithe had been
exacted in Babylonia for the temples and their priests, and had been
paid alike by prince and peasant. It passed to the West along with the
other elements and institutions of Babylonian culture.[40]
The destruction of the cities of the Vale of Siddim, which is
represented as occurring not long after the retreat of the king of Elam,
made a profound impression on the Western world. References are made to
the catastrophe up to the latest days of Hebrew literature; and the mist
caused by the evaporation of the salt on the surface of the Dead Sea was
popularly supposed to be the smoke which hung eternally over the ruins
of the doomed cities of the plain. The storm which burst from the
heavens set fire to the naphtha springs that oozed through the soil, and
houses and men alike were enveloped in a sheet of fire. Similar
catastrophes have happened in our own time at Baku on the Caspian, where
the petroleum, accidentally ignited, has blazed for days in columns of
fire.
Public-domain text, read in full here on John Shaqi.
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