The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
Southward of Moab came other tribes which, like the Ishmaelites, were
said to have sprung directly from Abraham himself. These were the
Midianites and the merchant tribes of Sheba and Dedan, who possessed
stations on the great desert road that led from the spice-bearing
regions of Southern Arabia to the borders of Canaan. They claimed to be
the descendants of Keturah, or ‘Incence,’ the second wife of the Hebrew
patriarch, after Sarah’s death. Another genealogy (Gen. x. 7) placed
Sheba and Dedan in the extreme south of the Arabian peninsula, among the
children of Cush. Both genealogies, however, are correct. Sheba was the
kingdom of the Sabæans, whose centre was in Southern Arabia, but whose
power and commerce extended far to the north. Their trading settlements
and garrisons were to be found in the immediate neighbourhood of Midian,
at Tema, the modern Teimah, and elsewhere.[60] If Professor Hommel is
right in identifying Dedan with Tidanum, one of the names by which
Palestine was known in early days to the natives of Babylonia, it would
seem that the Dedanites also had become a leading people on the
frontiers of Canaan. At all events, it is clear that Abraham was claimed
as an ancestor by the tribes of Western Arabia from its northern to its
southern extremity, by the descendants of Keturah on the western coast
and caravan-road, as well as by the Ishmaelites further to the east.
They represented the trading and more cultured population of the
peninsula as opposed to the wild Amalekites or Bedâwin hordes, who had
their home among the mountains of Seir and the desert south of
Palestine. The connection between Midian and Israel, which found
expression in a common ancestry, was reasserted in later days when the
great legislator of Israel fled to Midian and married the daughter of
its high-priest.
Public-domain text, read in full here on John Shaqi.
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