The orchestra at the back,--which throughout the piece continues its
evocatory tumult, as if, like swarms of bees that reassemble at the
beating of a caldron, the scenic phantoms would dissipate if there
were silence,--has less a musical rôle than the service of sustaining
the whole, playing (if we may call this prompting music) and answering
for a chorus of the populace. It is the music which accelerates or
moderates the movement, which heightens with an accent more acute the
discourse of the actor, or which, surging up behind him, brings to his
ears clamor and rumor. There are guitars, bits of wood that are beaten
like tympans, that are clashed like castanets; a sort of monochord
violin which, like a fountain in a solitary court, by the thread
of its plaintive melody, carries the development of the elegy; and
finally, in the heroic movements, the trumpet. It is a sort of bugle of
brass, of which the sound, charged with harmonies, has an incredible
brilliance and a terrible stridence. It is like the braying of an ass,
like a shout in the desert, a flourish to the sun, the clamor volleyed
from the diaphragm of an elephant. But the gongs and cymbals hold the
principal place. Their discordant racket excites and stimulates the
emotions, deafening thought, which in a sort of dream sees only the
spectacle before it. Meanwhile at one side of the scene, hung in a cage
of woven rushes, are two birds like turtledoves. These it seems are
_pelitze_ brought from Tientsin. Competing innocently with the uproar
in which they bathe, they jet a song of celestial sweetness.
The hall under the second portico, and the entire court, is stuffed as
full as a pie with living heads. Among them emerge the pillars, and
two lions of sandstone with froglike jaws whose heads are bonneted with
children. It is a pavement of skulls and round yellow faces, so closely
packed that the limbs and bodies cannot be seen. Pressed together, the
hearts of the crowd beat one against the other. It oscillates with but
one movement. Sometimes, stretching a row of arms, it surges against
the stone wall of the stage; sometimes, withdrawing, is hidden by the
sides. In the upper galleries, the wealthy and the mandarins smoke
their pipes and drink tea in cups with brass saucers, surveying like
gods both spectacle and spectators. As the actors themselves are hidden
in their robes, so, as it enters each bosom, does the drama stir under
the living stuff of the crowd.
TOMBS AND RUMORS
We climb and then descend; we pass by the great banyan which, like
Atlas, settling himself powerfully on his contorted haunches, seems
awaiting with knee and shoulder the burden of the sky. At his feet
there is a little edifice where are burned all papers marked with black
characters, as if a sacrifice of writing was offered to the god of the
tree.
Public-domain text, read in full here on John Shaqi.
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