greater intelligence_; and because we have this knowledge we may, and should, cease from all anxiety as to the final result. In actual practice we must first form the ideal conception of our object with the definite intention of impressing it upon the universal mind--it is this intention which takes such thought out of the region of mere casual fancies--and then affirm that our knowledge of the Law is sufficient reason for a calm expectation of a corresponding result, and that therefore all necessary conditions will come to us in due order. We can then turn to the affairs of our daily life with the calm assurance that the initial conditions are either there already or will soon come into view. If we do not at once see them, let us rest content with the knowledge that the spiritual prototype is already in existence and wait till some circumstance pointing in the desired direction begins to show itself. It may be a very small circumstance, but it is the direction and not the magnitude which is to be taken into consideration. As soon as we see it we should regard it as the first sprouting of the seed we have sown in the Absolute, and do calmly, and without excitement, whatever the circumstances may seem to require, and then later on we shall see that this doing will in turn lead to further circumstances in the same direction until we find ourselves conducted step by step to the accomplishment of our object. In this way the understanding of the great principle of the Law of Supply will, by repeated experiences, deliver us more and more completely out of the region of anxious thought and toilsome labour and bring us into a new world where the useful employment of all our powers, whether mental or physical, will only be an unfolding of our individuality upon the lines of its own nature, and therefore a perpetual source of health and happiness; a sufficient inducement, surely, to the careful study of the laws governing the relation between the individual and the Universal Mind. X. INTUITION.