We have seen that the subjective mind is amenable to suggestion by the objective mind; but there is also an action of the subjective mind upon the objective. The individual's subjective mind is his own innermost self, and its first care is the maintenance of the individuality of which it is the foundation; and since it is pure spirit it has its continual existence in that plane of being where all things subsist in the universal here and the everlasting now, and consequently can, inform the lower mind of things removed from its ken either by distance or futurity. As the absence of the conditions of time and space must logically concentrate all things into a present focus, we can assign no limit to the subjective mind's power of perception, and therefore the question arises, why does it not keep the objective mind continually informed on all points? And the answer is that it would do so if the objective mind were sufficiently trained to recognize the indications given, and to effect this training is one of the purposes of Mental Science. When once we recognize the position of the subjective mind as the supporter of the whole individuality we cannot doubt that much of what we take to be the spontaneous movement of the objective mind has its origin in the subjective mind prompting the objective mind in the right direction without our being consciously aware of it. But at times when the urgency of the case seems to demand it, or when, for some reason yet unknown, the objective mind is for a while more closely _en rapport_ with the subjective mind, the interior voice is heard strongly and persistently; and when this is the case we do well to pay heed to it. Want of space forbids me to give examples, but doubtless such will not be wanting in the reader's experience.