The Education of Children from the Standpoint of TheosophySteiner, Rudolf
Religion
The Education of Children from the Standpoint of Theosophy
Steiner, Rudolf
Education; Theosophy
The foundations for the development of a healthy and powerful will can
be laid by the right management, during the first seven years, of those
fundamental principles of education which have already been considered.
For such a will must have for its support the fully developed form of
the physical body. From the period of the second teething it begins
to be a matter of making the etheric body, which is now developing,
supply those powers to the physical body by which it can solidify its
form and make itself firm. That which makes the most vivid impression
upon the etheric body also reacts most forcibly upon the strengthening
of the physical. And the strongest impulses are evoked in the etheric
body through those perceptions and ideas by which a person feels and
experiences his own relation to the everlasting Universe, that is
to say, through religious experiences. The will, and along with it,
the character, of a person will never develop healthily if he cannot
experience at this epoch of life, profound religious impulses. The
result of the uniform organisation of the will is that the person feels
himself to be an organic fragment of the whole world. If the person
does not feel himself to be indissolubly connected with a Supreme
Spirit, then must the will and character remain unstable, discordant
and unhealthy.
The emotional nature is developed in the right direction by means of
the allegories and sense-pictures already described, and especially by
all which, whether from history or from other sources, presents to us
the figures of persons with character. An absorption in the mysteries
and beauties of Nature is also of importance in the upbuilding of the
emotional world. And here it is particularly well to consider the
culture of the sense of beauty, and the awakening of the feeling for
what is artistic. Music should supply that rhythm to the etheric body
which then enables it to perceive in everything the rhythm otherwise
concealed. A young person will be deprived of much in all his after
life, who does not receive at this period the benefit of cultivating
the musical sense. To him in whom this sense is altogether lacking,
a certain aspect of the Universe must remain hidden. Nor should,
however, the other arts be, by any means neglected. The awakening of
the sense for architectural form, as also for plastic shape, for line,
design and harmony of color—not one of these ought to be omitted in
the plan of education. So simply, perhaps, might all this be done,
under special circumstances, that the objection that circumstances
allow of no development at all in this direction can never be valid.
One can do much with the simplest means, if the right sense in this
direction prevails in the teacher himself. The joy of life, the love
for existence, the strength to work—all these arise for the whole
being, out of the cultivation of the sense of beauty and art. And the
relations of man to man—how ennobled and how beautiful will they become
Public-domain text, read in full here on John Shaqi.
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