The Education of Children from the Standpoint of TheosophySteiner, Rudolf
Religion
The Education of Children from the Standpoint of Theosophy
Steiner, Rudolf
Education; Theosophy
through this sense! The moral sense, which will, at this period, be
developed by pictures of life and by standard authorities, will also
gain a certain stability if, through the sense of beauty, the good is
recognized as beautiful and the bad as ugly.
Thought in its own shape, as an inner life of distilled ideas, must,
at the period in question, be kept in the background. It must develop
spontaneously, as it were, uninfluenced from without, while the soul
is nourished by means of similes and pictures representing life and
the mysteries of nature. Thus, in the midst of the other experiences
of the soul between the seventh year and the time of puberty, thought
must grow and the faculty for judgment be matured, so that after a
successful puberty the person becomes capable of forming his own
opinions concerning the matters of life and knowledge, with complete
independence. Indeed, the less one works directly upon the critical
faculty, and the more one works indirectly through the development
of the other spiritual powers, the better will it be for the whole
after-life of the person concerned.
Occult science lays down the principles, not only for the spiritual
side of education, but also for the purely physical. Thus, to give
a characteristic example, let us consider gymnastics and children’s
games. Just as love and joy must permeate the environment during the
first years of childhood, so too the growing etheric body must be
taught really to experience from bodily exercise a feeling of its own
expansion, of its ever increasing strength. For instance gymnastic
exercises ought to be so carried out that with every movement, with
every step, the feeling rises in the inner self of the boy or girl:
“I feel increasing power within me.” And this feeling should manifest
itself within as a healthy delight, as a sensation of pleasure. For
the devising of gymnastic exercises, in this sense, it is of course
necessary to possess more than a merely intellectual knowledge of
the human body, anatomically and physiologically. It is necessary to
possess a close intuitive and sympathetic knowledge of the relation
of joy and comfort to the postures and movements of the human body.
The formulator of such exercises ought himself to experience how
one movement or posture of the limbs will produce a pleasant and
comfortable sensation, but another a loss of strength, and so forth. A
belief that gymnastics and bodily exercises can be cultivated in this
direction is one that can only be supplied to the educator by occult
science, or, above all, by a mind sympathetic to such thought. One
does not even require the power of vision in the spiritual worlds,
but only the inclination to apply to life what has been given out by
occultism. If, especially in such practical departments as this of
education, occult knowledge were applied, then all the useless talk of
how this knowledge has yet to be proved would straightway cease. For
Public-domain text, read in full here on John Shaqi.
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