The Educational Writings of Richard MulcasterMulcaster, Richard
History
The Educational Writings of Richard Mulcaster
Mulcaster, Richard
Education -- History
This defect has often been deplored by our best teachers, who have
nevertheless shrunk from the task of supplying the remedy. If a
uniform system could be agreed upon, all the youth of this whole
realm will seem to have been brought up in one school, and under
one master, both in regard to the matter and to the manner of
their teaching, while differing in their own invention, which is
individual by nature, though it may be trained by general rules
of art. Such a measure must needs bring profit to the learner by
saving him from the chances of going astray, ease to the teacher by
lightening his labour, honour to the country by providing a store
of good material, and immortal renown to the enlightened sovereign
who should confer so great a benefit. Though agreement in a uniform
method must be enforced by authority, it must be based on some
likeness of ability in teachers in regard to their own specialty,
though they may differ much in the manner of applying it and in
other qualities. Now the only way to procure this equal standard of
efficiency, where natural differences are so great, is to lay down
in some definite scheme what seems best, both as to what and as to
how to teach, with all the particular circumstances that may apply
to the best-ordered schools not beyond the reach of the indifferent
teacher, yet such as to satisfy the more skilful. Thus diligence
on the part of the less able may even effect more than the greater
learning of the other, who may become negligent or insolent from
over-confidence. If I am not mistaken, there are good reasons
for holding that it is better for the commonwealth to provide
some direction for the ordinary teacher who will continue in his
profession the greater part of his life and have many chances of
doing good, than to leave it at random to the liberty of the more
learned, who commonly make use of teaching only to shift with for
a time, and are but pilgrims in the profession, always thinking of
removing to some easier or more profitable kind of life. Scholars
cannot profit much when their teachers act like strangers, who,
intending some day to return to their own country, cannot have that
zealous care which the native showeth, and though conscience may
sometimes cause an honest man to work well and do his duty in this
temporary position, such cases can be only exceptional, and general
provision must be for the leading of the weaker, who will always
need it.
Public-domain text, read in full here on John Shaqi.
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