The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
Now the ways of action to which society is strongly enough attached to
impose them upon its members, are, by that very fact, marked with a
distinctive sign provocative of respect. Since they are elaborated in
common, the vigour with which they have been thought of by each
particular mind is retained in all the other minds, and reciprocally.
The representations which express them within each of us have an
intensity which no purely private states of consciousness could ever
attain; for they have the strength of the innumerable individual
representations which have served to form each of them. It is society
who speaks through the mouths of those who affirm them in our presence;
it is society whom we hear in hearing them; and the voice of all has an
accent which that of one alone could never have.[678] The very violence
with which society reacts, by way of blame or material suppression,
against every attempted dissidence, contributes to strengthening its
empire by manifesting the common conviction through this burst of
ardour.[679] In a word, when something is the object of such a state of
opinion, the representation which each individual has of it gains a
power of action from its origins and the conditions in which it was
born, which even those feel who do not submit themselves to it. It tends
to repel the representations which contradict it, and it keeps them at a
distance; on the other hand, it commands those acts which will realize
it, and it does so, not by a material coercion or by the perspective of
something of this sort, but by the simple radiation of the mental energy
which it contains. It has an efficacy coming solely from its psychical
properties, and it is by just this sign that moral authority is
recognized. So opinion, primarily a social thing, is a source of
authority, and it might even be asked whether all authority is not the
daughter of opinion.[680] It may be objected that science is often the
antagonist of opinion, whose errors it combats and rectifies. But it
cannot succeed in this task if it does not have sufficient authority,
and it can obtain this authority only from opinion itself. If a people
did not have faith in science, all the scientific demonstrations in the
world would be without any influence whatsoever over their minds. Even
to-day, if science happened to resist a very strong current of public
opinion, it would risk losing its credit there.[681]
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