“You have invented for yourself all sorts of fantastic heroes,” he said.
And you are unreasonably cross because you do not meet them in real
life. Be reasonable, Irene Pavlovna! Human beings are simply animals.
It is not so very long since they lived in caves and dressed in skins.
They have not been lazy. They have worked zealously at themselves, and
have attained much. It is not their fault if it needs another thousand
centuries to perfect them, to entirely overthrow the animal, and to
attain the spiritual ideal that God has placed before them. If you
personally have already attained all this, that is your special good
luck; but, pardon me, I doubt it exceedingly. Your life is not at an
end yet, and the savage beast may yet awaken in you quite unexpectedly.
I, of course, perfectly understand your dislike of the Petrograd
career-hunters. I do not greatly admire them myself. Nevertheless, I
still assert that ambition, especially in Russia, is more a virtue than a
vice. We Slavs are so listless and lazy, that without ambition we become,
at the very best, Oblomoffs,[2] and at the worst, primitive beasts. You
don’t know the kind of types one meets in our far away provinces.
“You are very proud of the fact that you care nothing for wealth or rank.
But do you know, Irene Pavlovna, that this is only another sign of a
morbid, diseased nature? I always have the feeling that your ancestors
must have lived too forcibly, too passionately—they have left you the
legacy of an exhausted organism, and you no longer have the strength
to love or care for anything. In your place, I should try to cultivate
artificially some passion that would attach you more firmly to Mother
Earth!”
[1] A sledge with three horses abreast.—ED.
[2] A famous character in a novel by Goncharoff, the type of a talented
failure.
VIII
Père Etienne, feeling that the struggle with Gzhatski was getting beyond
his strength, began to look round for help, and, as a first step, advised
Irene to hear some of the sermons that are preached on certain days at
most of the principal Roman churches. On the following Sunday, she made
her way to San Luigi dei Francesi, a church famous for the eloquence of
its preachers. The sermon was to be preached at four o’clock, before
Vespers. The organ was playing softly as Irene entered the splendid
edifice, with its magnificent marble pillars and bronze decoration.
Italian preachers in Rome usually speak from a broad covered rostrum,
lined with red cloth, in which frame the preacher, unable to restrain his
excitement, strides backwards and forwards, and gesticulates wildly,
alternately throwing himself into a chair, and rising again. These broad
rostrums are of very ancient origin; their prototype is still to be found
among the ruins of the Forum, where they served, in bygone days of the
Republic, as platforms from which the populace was addressed.
Public-domain text, read in full here on John Shaqi.
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