It is a very strange story, if we come to think of it; almost an
immoral story, as no doubt it was considered by the Pharisees, and
persons of their cold and mechanical type of virtue. But Jesus
anticipates their criticism with one of the most startling statements
that ever fell from inspired lips, "There is more joy in heaven among
the angels of God over one sinner that repenteth than over ninety and
nine righteous persons who need no repentance." Heaven approves the
story, if they do not. Thus God Himself would act, for God is love.
Thus love must needs act, if it be the kind of love that "suffereth
long and is kind, doth not behave itself unseemly, seeketh not its own,
is not provoked, taketh not account of evil, beareth all things,
believeth all things, hopeth all things, endureth all things." And if
we ask what becomes of justice, Jesus assures us that love is the only
real justice. For the main object of justice is not punishment but
reclamation. A truly enlightened justice is less concerned with the
punishment of wrong than its reparation.
The gravest question in the case of this unhappy boy is not what he has
made of himself by sin and folly, but what can yet be made of him by
wise and tender treatment. Had the father coldly dismissed the
prodigal with some bitter verdict on his past folly, he himself would
have been unjust to the boy's possibilities, and thus would have sinned
against his son with a sin much less capable of excuse than the son's
sin against him. The worst sinner in the story is not the son who went
wrong, but the son who had never done anything but right, yet had done
it in such a way that it had begotten in him a vile, censorious,
loveless temper. No one can be just who does not love; and so, once
more removing the story into that unseen world which Christ called in
to redress the balance of this visible world, we sinful men and women
build our hopes upon the great saying that God's forgiveness is God's
justice: if we confess our sins, He is not only faithful, but JUST in
forgiving us our sins.
LOVE IS JUSTICE
_THE WAY OF WOUNDS_
_He touched the leper tenderly,
So in His hands there came to be
Wide wounds that were not wrought with nails.
Alas, my hands are smooth and fair,
No wound is on them anywhere,
Nor any scarlet scar of nails._
_His lips lay on the mouth of death,
God's healing dwelt within their breath,
Wherefore his lips grew pale with pain,
And no man shall that pain divine;
Alas, my lips are red with wine,
And they have scorned His draught of pain._
_His feet were torn of stone and thorn,
Full slow He moved on roads forlorn,
But joyous hearts accompanied Him;
Alas, my feet are softly shod,
And on the road that leads to God,
They have not sought to move with Him._
Public-domain text, read in full here on John Shaqi.
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