The Empire of Russia: From the Remotest Periods to the Present TimeAbbott, John S. C. (John Stevens Cabot)
History
The Empire of Russia: From the Remotest Periods to the Present Time
Abbott, John S. C. (John Stevens Cabot)
Russia -- History
On the 19th of February, 1054, Yaroslaf died, in the seventy-first
year of his age. His subjects followed his remains in tears to the
tomb, in the church of St. Sophia, where his marble monument, carved
by Grecian artists, is still shown. Influenced by a superstition
common in those days, he caused the bones of Oleg and Yaropolk, the
two murdered brothers of Vlademer, who had perished in the errors of
paganism, to be disinterred, baptized, and then consigned to Christian
burial in the church of Kief. He established the first public school
in Russia, where three hundred young men, sons of the priests and
nobles, received instruction in all those branches which would prepare
them for civil or ecclesiastical life. Ambitious of making Kief the
rival of Constantinople, he expended large sums in its decoration.
Grecian artists were munificently patronized, and paintings and
mosaics of exquisite workmanship added attraction to churches reared
in the highest style of existing art. He even sent to Greece for
singers, that the church choirs might be instructed in the richest
utterances of music. He drew up a code of laws, called Russian
Justice, which, for that dark age, is a marvelous monument of
sagacity, comprehensive views and equity.
The death of Yaroslaf proved an irreparable calamity; for his
successor was incapable of leading on in the march of civilization,
and the realm was soon distracted by civil war. It is a gloomy period,
of three hundred years, upon which we now must enter, while violence,
crime, and consequently misery, desolated the land. It is worthy of
record that Nestor attributes the woes which ensued, to the general
forgetfulness of God, and the impiety which commenced the reign
immediately after the death of Yaroslaf.
"God is just," writes the historian. "He punishes the Russians for
their sins. We dare to call ourselves Christians, and yet we live like
idolaters. Although multitudes throng every place of entertainment,
although the sound of trumpets and harps resounds in our houses, and
mountebanks exhibit their tricks and dances, the temples of God are
empty, surrendered to solitude and silence."
Bands of barbarians invaded Russia from the distant regions of the
Caspian Sea, plundering, killing and burning. They came suddenly, like
the thunder-cloud in a summer's day, and as suddenly disappeared where
no pursuit could find them. Ambitious nobles, descendants of former
kings, plied all the arts of perfidy and of assassination to get
possession of different provinces of the empire, each hoping to make
his province central and to extend his sway over all the rest of
Russia. The brothers of Ysiaslaf became embroiled, and drew the sword
against each other. An insurrection was excited in Kief, the populace
besieged the palace, and the king saved his life only by a precipitate
abandonment of his capital. The military mob pillaged the palace and
proclaimed their chieftain, Vseslaf, king.
Public-domain text, read in full here on John Shaqi.
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