We have hardly time to make much acquaintance with Zenonis during the brief splendour of her husband’s reign, but her momentary appearance is not without romance. Passionately devoted to the more philosophical religious sect, which maintained that there was but one nature in Christ, she pressed her husband to espouse its cause and restore its persecuted members. Constantinople was soon aflame with religious controversy. Zenonis secured the return from exile, and appointment as patriarch of Alexandria, of Timotheus Ælurus. Timotheus gathered “all the scum of Alexandria”--the orthodox historian says--that could be found in Constantinople, and conducted them in procession to the church of St Sophia. But how Timotheus fell off his ass, to the delight of Constantinople, and how Peter the Fuller was summoned to fill the see of Antioch, and how Basiliscus wrung money out of the wealthy orthodox churches, must be read in the pages of ecclesiastical history. Zenonis was impelling her husband to his doom. A much less serious defect in Zenonis, from the Constantinopolitan point of view, was that she united with her zeal for the Monophysite faith a genial disregard of its moral implications. A nephew of her husband named Harmatius rapidly became one of the most luxurious fops of the city. His lavishly spent wealth, his lovely hair and pink cheeks and handsome person, and his reputation for gallantry, made him the idol of the frequenters of the Hippodrome. Basiliscus made him prefect of the city, and he delighted its lower populace by moving amongst them in the shining armour of Achilles. Duty frequently called him to Court, and his charms conquered the susceptible Empress. For some time they sighed and crossed fiery glances as they met in the open chambers or corridors, but at length the eunuch Daniel and the midwife Maria were bribed to facilitate their desire. Such, at least, was the belief of Constantinople, and the power of Basiliscus was further shaken. His next fatal mishap was to quarrel with Verina. He had her lover Patricius assassinated, and the enraged Empress began at once to pay further gold to buy back the allegiance of Senators and officers to Zeno. The zeal of Basiliscus for his heresy had now completely alienated the people and embittered the clergy. He had ventured to send officers into the churches to proscribe the great Council of Chalcedon, which had condemned the heresy, and the city was profoundly agitated. Vast crowds of men, women and children shouted their orthodox hymns in the streets and filled the black-draped churches. When Basiliscus angrily left the city for a distant palace, the saintly Daniel descended from his pillar, followed him, and spoke to him in very plain language.