The mother, who is said to have come from Cyprus, either before
or after the birth of Theodora, then pressed the fortunes of her
daughters in the theatrical world. Comitona was already a mime (or
actress without words) and, as was usual, a prostitute. The young
Theodora presently began to attend her elder sister, and is said to
have begun her career of infamy as she waited among the slaves and
lackeys on the fringe of the Hippodrome. When she in turn became an
actress, her pretty pale face, lithe figure and unrestrained gaiety and
dissoluteness made her a great favourite. She stripped to the narrowest
limit of decency which the very liberal law permitted, performed the
most nearly obscene ribaldries which the Roman theatre allowed, and
was pre-eminent for the abandonment of her gestures and movements; and
in the hours of the night, when the wealthier patrons of the Hippodrome
entertained themselves in perfumed chambers with the actresses and
courtesans, Theodora was in the greatest favour.
It is absurd to say that this is to impute to Theodora “a moral
turpitude unparalleled in any age.” It was the common turpitude of
that age, of our age, and of every intervening age. The theatre,
indeed, no longer admits the very broad licence which was admitted at
Constantinople, but the performances which are ascribed by Procopius
to Theodora are innocent in comparison with certain performances which
may be witnessed, in semi-publicity, in very many cities of Europe
to-day. Of Theodora’s private behaviour--that she practised both forms
of unnatural, as well as natural, vice--one need only say that it is,
and always has been, common to her class. An actress at that time meant
a woman of loose conduct. The imperial decrees and the Church fully
recognised this, and it is significant that one of the theatres--if not
the one theatre--of Constantinople was called “The Harlots,” and is so
named in an imperial document. Procopius is merely imputing to Theodora
the common practices of loose women of her time and our own. And when,
in later pages, we come to realise the fiery and unrestrained temper of
the beautiful Greek, we can well believe that she was at that time one
of the worst of her class.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account