Up to the last year of Theodora’s life (548) the implacable writer of
the “Anecdotes” pursues his record of her misdeeds. Ever attentive
to the men who might some day dislodge her and her relatives from
the palace, Theodora watched with especial jealousy the grave
and distinguished nephew of the Emperor, Germanus, and his three
children. His eldest daughter Justina was in her nineteenth year, yet
none had dared, out of fear of Theodora, to offer marriage to her.
Theodora then decided to unite the fortunes of the two houses, and
secure the succession, by commanding Justina to wed her grandson
Anastasius--obviously the son of an illegitimate daughter of the
Empress, since it was little over twenty years since her marriage
to Justinian. Justina refused, and was vindictively married by the
Empress to a common officer. She then commanded the daughter of
Belisarius, Joannina, to wed Anastasius. Procopius, forgetting that he
has stripped Belisarius of almost all his wealth (an exaggeration),
says that Theodora wanted in this way to secure the general’s fortune,
but we may assume that Theodora was mainly endeavouring to secure the
succession to the throne for her grandson. Her own health was delicate,
and Justinian was well over sixty. Belisarius shrank from the union,
and even Antonina seems to have refused to further it. All knew that
a struggle impended between the families of Justinian and Theodora,
and it must have been the general feeling that the former would win.
Theodora is said to have angrily united Joannina to her grandson in the
loose popular form of marriage; indeed later rumour said that she had
the young woman violated first.
Another matrimonial interference of the Empress in her later years
exhibits the better features of her character. An ambitious general,
Artabanes, sought and obtained the hand of Justinian’s niece, whom he
had delivered from peril in Africa. Soon afterwards, however, a woman
appeared who claimed that she was the legitimate wife of Artabanes. She
appealed to the Empress, and Theodora forced Artabanes to take back
his humbler wife. Procopius tells this story in one of the historical
works in which he was careful not to offend the ruling powers, and
he courteously adds that “it was the nature of Theodora to befriend
afflicted women.” It is the only instance of her doing so that has
reached us, and, ungracious as it may seem to cast a doubt upon the
pure humanity of that one recorded good deed, one is compelled to
suggest that it was not to her interest to see a niece of Justinian
married to a successful commander.
Public-domain text, read in full here on John Shaqi.
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