On the 29th of June 548, after a reign of twenty-one years, Theodora
died of cancer. Her body was embalmed and exposed for public veneration
in the golden-roofed Triclinon of the palace. There, still dressed in
the imperial purple, still bearing the magnificent diadem for a few
days, she lay on a golden bed for friends and enemies to gaze upon the
last state of one of the most remarkable personalities of the time.
The character of Theodora must be interpreted in so purely oriental
a sense that it is difficult for the modern European to understand
it. Whether Greek or Syrian in origin, she was an incarnation of the
spirit of the great metropolis in whose life Syria and Greece were
so singularly blended. It is useless any longer to cast doubt upon
her earlier career. She was reared in that old theatrical world in
which moral restraint was wholly unknown; and her beauty, vivacity and
nervous strength make it probable enough that she was distinguished
in it for dissoluteness. That in her later life she spent vast sums
of money on the Church and philanthropy is unquestionable; nor would
I doubt for a moment that she was perfectly sincere in her endless
conversations with holy men. But her passionate nature, difficult
position and supple intelligence gave her a genius for casuistry, and
she fell into vices far worse than the vices of her youth. Quite apart
from the attacks of her bitter, anonymous enemy, we have ample evidence
that she was vindictive, cruel, unscrupulous, dishonest and callous.
To send a bejewelled cross to the holy church at Jerusalem, or build
a monastery, she would ruin and despoil an innocent man or wreck the
happiness of a woman: to secure the preaching of the true faith in
Christ she would depose an upright Pope on forged evidence and put a
scoundrel in the most sacred chair in Christendom. It was the temper of
Constantinople--to rise from vice and folly to defend the doctrines of
the Church and enforce them with the dagger or the torch. The further
things that are said of her in the famous “Anecdotes” must, for the
serious historian, remain unproved but not improbable.
CHAPTER IV
SOPHIA
The Emperor Justinian continued for seventeen years after the death of
Theodora to occupy the golden throne and keep the throne of his consort
vacant. As he approached the term of his life the palace throbbed with
the impassioned struggle which always disturbed the last year of a
childless Emperor, and the courtiers took sides with the relatives of
Theodora or of Justinian, according to their forecast of the future.
On the one side was Sophia, the niece and heiress of Theodora: on the
other the Emperor’s nephew, Justin. Sophia, however, was diplomatic in
the pursuit of her ambition. She discarded the heresy which it had been
expedient to cherish while her aunt lived, accepted the hand of Justin,
and settled with him in his palace by the shore, near Theodora’s
palace-monastery, to await impatiently the retirement of the aged
Emperor.
Public-domain text, read in full here on John Shaqi.
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