When we turn from this moving description to the prosy pages of the
lawyer Evagrius we find--without surprise--that Corippus has very
generously drawn upon the poet’s licence. Evagrius bluntly observes
that Justin “took” the purple the moment his uncle was dead, and
suggests that the officers of the palace were already in his service.
The death of Justinian was kept secret until Justin and Sophia had
been crowned and were suddenly presented to the populace in their sheen
of gold and jewels. Another contemporary writer from whom we learn
much, Bishop John of Ephesus, adds a very credible and instructive
detail. Sophia had been a Monophysite, like her aunt Theodora, until,
in the year 562, an astute bishop had pointed out to her that Justinian
was reluctant to set on the throne another woman who believed that
there was only one nature in Christ. By this powerful argument Sophia
was happily convinced that there were two natures in Christ, and
accepted the orthodox baptism. It is our first glimpse of the character
of the new Empress, and is quite in harmony with all that we know of
her. She was the niece of Theodora.
The new reign opened auspiciously. As the Emperor stood in the royal
gallery, or _kathisma_, overlooking the Hippodrome, to receive the
plaudits of his people, the cry was raised, and soon ran through the
crowded benches, that he should undo at once the dishonesty of his
predecessor. If we may believe the poet, the citizens had, with great
forethought, brought with them the bills of the treasury’s debts to
them, and waved their tablets before the _kathisma_. One is tempted to
believe that it was part of Justin’s plan to outstrip his cousins and
other rivals. The gold also was produced with theatrical promptness,
and from the glittering pile heaped at his feet the Emperor discharged
all the debts in full. Sophia sustained her husband’s policy. We read
that a few years after her accession she gathered the moneylenders of
the city at her palace, paid all the debts due to them by the people,
and ensured a large measure of popularity.
Public-domain text, read in full here on John Shaqi.
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