The English and Scottish popular ballads, volume 1 (of 5)
General
The English and Scottish popular ballads, volume 1 (of 5)
Ballads, English -- England -- Texts; Ballads, Scots -- Scotland -- Texts
Several of the most important ballads of the first class have taken up a
part of the story of those of the second class, to the detriment of
consistency. #F#, #G#, #H#, #O#, #P# (Grundtvig, 84 #F#, #G#, #H#,
Kristensen, II, No 35 #F#, #G#), make the wife quit her husband's house
for her father's, not only without reason, but against reason. If the
woman is to die, it is natural enough that she should wish to die with
the friends of her early days, and away from her uncongenial
mother-in-law; but there is no kind of occasion for transferring the
scene of the trick with the wax children to her father's house; and, on
the other hand, it is altogether strange that her husband's mother and
the rowan-tree chest (which sometimes appears to be the property of the
mother, sometimes that of the wife) should go with her.
#Y#, 'Hustru og Slegfred,' Grundtvig, 85, agrees with the second class
up to the point when the wife is put to bed at her mother's house, but
with the important variation that the spell is the work of a former
mistress of the husband; instead of his mother, as in most of the
ballads, or of the wife's foster-mother, as in #C#, #D#, #J#, #K#, #M#
(Grundtvig, 84 #C#, #D#, Kristensen, II, No 35 #A#, #B#, #D#), or of the
wife's step-mother as in #A# only. The conclusion of 'Hustru og
Slegfred' is rather flat. The wife, as she lies in bed, bids all her
household hold up their hands and pray for her relief, which occurs on
the same day. The news is sent to her husband, who rejoins his wife, is
shown his children, praises God, and burns his mistress. Burning is also
the fate of the mother-in-law in #B#, #I#, #O#, #P#, whereas in #F# she
dies of chagrin, and in #G# bursts into a hundred flinders
(flentsteene).
This ballad, in the mixed form of #O#, #P# (Kristensen, II, 35 #F#,
#G#), has been resolved into a tale in Denmark, a few lines of verse
being retained. Recourse is had by the spell-bound wife to a cunning
woman in the village, who informs her that in her house there is a place
in which a rowan-tree chest has stood, and that she can get relief
there. The cunning woman subsequently pointing out the exact spot, two
boys are born, who are seven years old, and can both walk and talk. Word
is sent the witch that her son's wife has been delivered of two sons,
and that she herself shall be burned the day following. The witch says,
"I have been able to twine a string out of running water. If I have not
succeeded in bewitching the woman, she must have found the place where
the damned rowan chest stood." (Grundtvig, III, 858, No 84 #b#.)
Public-domain text, read in full here on John Shaqi.
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