The English Church in the Middle AgesHunt, William
History
The English Church in the Middle Ages
Hunt, William
Church history -- Middle Ages, 600-1500; Great Britain -- Church history
An increased spirit of worldliness in the Church was one of the fruits of
the Danish invasions. Alfred endeavoured to check this spirit, and bade
his bishops disengage themselves from secular matters and give themselves
to wisdom. Nevertheless the very work that he and his immediate successors
did for the Church tended to strengthen its connexion with worldly
affairs. When it seemed to have lost the power of spontaneous revival, new
energy was imparted to it by the action of the Crown. Its revival was in
the first instance due to external interference, and this naturally led to
the gradual discontinuance of ecclesiastical councils. No decline in
influence or activity is implied by this change. Legislation was frequent,
but it either took the form of canons put forth by bishops or was part of
the work of the witan. The relations between the Church and the State
grew closer. Some witenagemots almost bore the character of Church
councils, were largely attended by abbots as well as bishops, and were
mainly concerned with ecclesiastical business. During the tenth century
the administration of the kingdom was largely carried on by churchmen; and
though the statesmen-bishops did not, as at a later period, subordinate
their sacred duties to their secular employments, bishoprics came to be
regarded in a secular spirit, and plurality was practised. While it is
evident that the spiritual jurisdiction of the bishops was in no degree
diminished, and, indeed, that it must have gained by the exercise of
judicial functions by archdeacons, the clergy, besides being under the
bishop's law, were subject to the general police arrangements of the
kingdom, and were equally with laymen bound to provide sureties for their
orderly behaviour. In every respect the Church had a national character;
its development was closely connected with the national progress; its
bishops were national officers; its laws were decreed in the national
assembly, and it was free from papal interference; for throughout the
tenth century no appeals were carried to Rome, and no legate appears to
have set foot in the country.
[Sidenote: Reorganization.]
Public-domain text, read in full here on John Shaqi.
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