Dinners then as now were the received form of English hospitality. They lived well, Labat says. They had all the luxuries of the tropics, and they had imported the partridges which they were so fond of from England. They had the costliest and choicest wines, and knew how to enjoy them. They dined at two o'clock, and their dinner lasted four hours. Their mansions were superbly furnished, and gold and silver plate, he observed with an eye to business, was so abundant that the plunder of it would pay the cost of an expedition for the reduction of the island. There was another side to all this magnificence which also might be turned to account by an enterprising enemy. There were some thousands of wretched Irish, who had been transplanted thither after the last rebellion, and were bound under articles to labour. These might be counted on to rise if an invading force appeared; and there were 60,000 slaves, who would rebel also if they saw a hope of success. They were ill fed and hard driven. On the least symptom of insubordination they were killed without mercy: sometimes they were burnt alive, or were hung up in iron cages to die.[3] In the French and Spanish islands care was taken of the souls of the poor creatures. They were taught their catechism, they were baptised, and attended mass regularly. The Anglican clergy, Labat said with professional malice, neither baptised them nor taught them anything, but regarded them as mere animals. To keep Christians in slavery they held would be wrong and indefensible, and they therefore met the difficulty by not making their slaves into Christians. That baptism made any essential difference, however, he does not insist. By the side of Christianity, in the Catholic islands, devil worship and witchcraft went on among the same persons. No instance had ever come to his knowledge of a converted black who returned to his country who did not throw away his Christianity just as he would throw away his clothes; and as to cruelty and immorality, he admits that the English at Barbadoes were no worse than his own people at Martinique.