The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)Hobbes, Thomas
Philosophy
The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Hobbes, Thomas
Philosophy, English -- 17th century
11. Fourthly, some names are of _certain_ and _determined_, others of
_uncertain_ and _undetermined_ signification. Of _determined_ and
_certain_ signification is, first, that name which is given to any one
thing by itself, and is called an _individual name_; as _Homer_, _this
tree_, _that living creature_, &c. Secondly that which has any of these
words, _all_, _every_, _both_, _either_, or the like added to it; and it
is therefore called an universal name, because it signifies every one of
those things to which it is common; and of _certain_ signification for
this reason, that he which hears, conceives in his mind the same thing
that he which speaks would have him conceive. Of _indefinite_
signification is, first, that name which has the word _some_, or the
like added to it, and is called a _particular name_; secondly, a common
name set by itself without any note either of universality or
particularity, as _man_, _stone_, and is called an _indefinite name_;
but both _particular_ and _indefinite_ names are of uncertain
signification, because the hearer knows not what thing it is the speaker
would have him conceive; and therefore in speech, particular and
indefinite names are to be esteemed equivalent to one another. But these
words, _all_, _every_, _some_, _&c._ which denote universality and
particularity, are not names, but parts only of names; so that _every
man_, and _that man which the hearer conceives in his mind_, are all
one; and _some man_, and _that man which the speaker thought of_,
signify the same. From whence it is evident, that the use of signs of
this kind, is not for a man's own sake, or for his getting of knowledge
by his own private meditation (for every man has his own thoughts
sufficiently determined without such helps as these) but for the sake of
others; that is, for the teaching and signifying of our conceptions to
others; nor were they invented only to make us remember, but to make us
able to discourse with others.
[Sidenote: Names univocal and equivocal.]
12. Fifthly, names are usually distinguished into _univocal_ and
_equivocal_. _Univocal_ are those which in the same train of discourse
signify always the same thing; but _equivocal_ those which mean
sometimes one thing and sometimes another. Thus, the name _triangle_ is
said to be _univocal_, because it is always taken in the same sense; and
_parabola_ to be _equivocal_, for the signification it has sometimes of
allegory or similitude, and sometimes of a certain geometrical figure.
Also every _metaphor_ is by profession _equivocal_. But this distinction
belongs not so much to names, as to those that use names, for some use
them properly and accurately for the finding out of truth; others draw
them from their proper sense, for ornament or deceit.
[Sidenote: Absolute and relative names.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account