The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
There were a great many men and women belonging to the tribe; their dress
was curious; the men’s was composed of a long gown, called a militza,
furnished with a hood lined with fur; the whole consisted of prepared
reindeer-skins sewed together with the tendons and sinews of the animal;
the leg-coverings were a kind of boot, which, being much lengthened,
served for other garments as well; they were striped white and brown,
the former being the under fur of the deer, the latter the upper; they
were neatly stitched together, and formed, I should imagine, a very
effective protection from the climate. The ladies’ dress differed in
many respects from that of their lords and masters, inasmuch as it was
much finer, which may cause the malicious to remark that the same vanity
reigns in the female heart in every race and clime alike: it consisted
in a kind of gown very much ornamented; across the shoulders there
were alternate brown and white stripes; from the waist downwards it was
further decorated with pieces of black and red cloth, so arranged that at
a distance it had in some measure the appearance of a plaid petticoat;
indeed, an odd idea struck me, that perhaps the tartan was derived from
the originally savage dress of the ancient Scotch and other Celtic
nations: the whole garment was finished by a deep fringe formed of the
long hair of the reindeer’s beard; the hood was separate from the dress,
and furnished with lappets to cover the poll of the neck. As for the rest
of their attire, it was precisely similar to that of the men. In regard
to their persons, the descriptions that have been given of the Esquimaux
are equally applicable to the Samoïdes; indeed they are apparently of the
same family. They have a language peculiar to themselves, but many speak
Russian, and some of our party got up quite an agreeable conversation
with them. They informed us, amongst other things, that they had been
to a grand wedding some time previous: the bridegroom, it appears, was,
according to their ideas, the richest man they had ever heard of; he
had countless herds of reindeer, and militzas without number; but, as
the most convincing proof of his boundless wealth, we were assured that
he gave so much strong waters on the occasion, that everybody became so
drunk that they could not move. I do not recollect this happy man’s name,
or whether the bride was young and beautiful; doubtless they will both
be celebrated in the ballads of their native land, and be the theme of
wonder and admiration to their countrymen for future generations.
Public-domain text, read in full here on John Shaqi.
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