The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
Most of these nomads have been baptized into the Russian Church; but a
gentleman assured me that they paid very little respect to its forms and
ceremonies; and he mentioned a circumstance that would seem to indicate
that they had a much higher sense of the Supreme Being than the besotted
serfs of Russia possess. It appears that he and another gentleman had
paid one of the tribes a visit, when one of the men asked him if he
were a Russian? On being answered in the negative, he showed him some
pictures of saints, hidden under some skins in the tent, and, pointing to
them with disdain, he exclaimed, “See! these are Russian gods, but ours
(raising his hand towards heaven) is greater; He lives up there.”
These savages can also feel, and deeply too, much gratitude for kindness.
I remember, when I had the pleasure of meeting, in Petersburg, M. M——,
of the Académie des Sciences, who was sent some years ago to explore the
northern regions of Asia, he showed me some little figures carved out of
a mammoth-bone; they represented the chief of a tribe and his wife in
their national dress, and had been given to him by the former as a token
of his gratitude and esteem. He had heard that amongst other people it
was frequently the custom to give your own portrait to a friend, and
therefore he had begged M. M—— to accept his. M. M—— also related to us
the extreme kindness he had experienced from some of these uncivilized
races. He was attacked with a severe fever, owing to the great privations
and fatigue he was obliged to undergo in his long and trackless journey
across almost endless forests and morasses, sometimes floundering
through stagnant water up to his horse’s saddle-girths, at others
pursuing his dreary path with dog-sledges in intensely cold weather,
without provisions or places of shelter. At last he was so very ill that
he did not expect to live, and begged to remain behind. His companions
dug a kind of cave for him out of the snow, and left him to his fate; he
remained unconscious he knew not how long. When he recovered his senses,
the fever had left him, but his hunger drove him almost mad; there
seemed nothing but death before him, and, after having in his extremity
devoured his gloves and other articles of clothing, he gave up all hope,
and resigned himself to the terrible fate of perishing of starvation in
the wilderness; but when all chance seemed lost, he suddenly heard a dog
bark; he crawled out of the cave; a tribe of these Samoïdes was passing
by, they caught sight of him and stopped; some of them advanced and gazed
on him with astonishment; his famished state filled them with compassion;
they placed him in a sledge, and conveyed him to their tents, where they
tended him with the greatest care and kindness until he was enabled to
rejoin the “expedition,” to which they conducted him. He rewarded them
with various trinkets highly prized among these people; but such actions
are above recompence.
Public-domain text, read in full here on John Shaqi.
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