The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
In many places in France not more than two out of twenty of the
inhabitants were left alive[81], and the capital felt the fury of the
plague, alike in the palace and the cot.
Two queens[82], one bishop[83], and great numbers of other
distinguished persons, fell a sacrifice to it, and more than 500 a
day died in the Hôtel-Dieu, under the faithful care of the sisters of
charity, whose disinterested courage, in this age of horror, displayed
the most beautiful traits of human virtue. For although they lost their
lives, evidently from contagion, and their numbers were several times
renewed, there was still no want of fresh candidates, who, strangers to
the unchristian fear of death, piously devoted themselves to their holy
calling.
The churchyards were soon unable to contain the dead[84], and many
houses, left without inhabitants, fell to ruins.
In Avignon, the pope found it necessary to consecrate the Rhone, that
bodies might be thrown into the river without delay, as the churchyards
would no longer hold them[85]; so likewise, in all populous cities,
extraordinary measures were adopted, in order speedily to dispose
of the dead. In Vienna, where for some time 1200 inhabitants died
daily[86], the interment of corpses in the churchyards and within the
churches, was forthwith prohibited; and the dead were then arranged in
layers, by thousands, in six large pits outside the city[87], as had
already been done in Cairo, and Paris. Yet, still many were secretly
buried; for at all times, the people are attached to the consecrated
cemeteries of their dead, and will not renounce the customary mode of
interment.
In many places, it was rumoured that plague patients were buried
alive[88], as may sometimes happen through senseless alarm and indecent
haste; and thus the horror of the distressed people was everywhere
increased. In Erfurt, after the churchyards were filled, 12,000 corpses
were thrown into eleven great pits; and the like might, more or less
exactly, be stated with respect to all the larger cities[89]. Funeral
ceremonies, the last consolation of the survivors, were everywhere
impracticable.
Public-domain text, read in full here on John Shaqi.
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