The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
While all countries were filled with lamentations and woe, there first
arose in Hungary[114], and afterwards in Germany, the Brotherhood
of the Flagellants, called also the Brethren of the Cross, or
Cross-bearers, who took upon themselves the repentance of the people,
for the sins they had committed, and offered prayers and supplications
for the averting of this plague. This Order consisted chiefly of
persons of the lower class, who were either actuated by sincere
contrition, or, who joyfully availed themselves of this pretext for
idleness, and were hurried along with the tide of distracting frenzy.
But as these brotherhoods gained in repute, and were welcomed by the
people, with veneration and enthusiasm, many nobles and ecclesiastics
ranged themselves under their standard; and their bands were not
unfrequently augmented by children, honourable women and nuns; so
powerfully were minds of the most opposite temperaments enslaved
by this infatuation[115]. They marched through the cities, in well
organized processions, with leaders and singers; their heads covered as
far as the eyes; their look fixed on the ground, accompanied by every
token of the deepest contrition and mourning. They were robed in sombre
garments, with red crosses on the breast, back, and cap, and bore
triple scourges, tied in three or four knots, in which points of iron
were fixed[116]. Tapers and magnificent banners of velvet and cloth of
gold, were carried before them; wherever they made their appearance,
they were welcomed by the ringing of the bells; and the people flocked
from all quarters, to listen to their hymns and to witness their
penance, with devotion and tears.
In the year 1349, two hundred Flagellants first entered Strasburg,
where they were received with great joy, and hospitably lodged by the
citizens. Above a thousand joined the brotherhood, which now assumed
the appearance of a wandering tribe, and separated into two bodies, for
the purpose of journeying to the north and to the south. For more than
half a year, new parties arrived weekly; and, on each arrival, adults
and children left their families to accompany them; till, at length,
their sanctity was questioned, and the doors of houses and churches
were closed against them[117]. At Spires, two hundred boys, of twelve
years of age and under, constituted themselves into a Brotherhood of
the Cross, in imitation of the children, who, about a hundred years
before, had united, at the instigation of some fanatic monks, for the
purpose of recovering the Holy Sepulchre. All the inhabitants of this
town were carried away by the illusion; they conducted the strangers to
their houses with songs of thanksgiving, to regale them for the night.
The women embroidered banners for them, and all were anxious to augment
their pomp; and at every succeeding pilgrimage, their influence and
reputation increased[118].
Public-domain text, read in full here on John Shaqi.
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