The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
It was not merely some individual parts of the country that fostered
them: all Germany, Hungary, Poland, Bohemia, Silesia, and Flanders,
did homage to the mania; and they at length became as formidable
to the secular, as they were to the ecclesiastical power. The
influence of this fanaticism was great and threatening; resembling
the excitement which called all the inhabitants of Europe into the
deserts of Syria and Palestine, about two hundred and fifty years
before. The appearance, in itself, was not novel. As far back as the
11th century, many believers, in Asia and Southern Europe, afflicted
themselves with the punishment of flagellation. Dominicus Loricatus,
a monk of St. Croce d’Avellano, is mentioned as the master and model
of this species of mortification of the flesh; which, according to
the primitive notions of the Asiatic Anchorites, was deemed eminently
Christian. The author of the solemn processions of the Flagellants, is
said to have been St. Anthony; for even in his time (1231), this kind
of penance was so much in vogue, that it is recorded as an eventful
circumstance in the history of the world. In 1260, the Flagellants
appeared in Italy as _Devoti_. “When the land was polluted by vices
and crimes[119], an unexampled spirit of remorse suddenly seized the
minds of the Italians. The fear of Christ fell upon all: noble and
ignoble, old and young, and even children of five years of age, marched
through the streets with no covering but a scarf round the waist. They
each carried a scourge of leathern thongs, which they applied to their
limbs, amid sighs and tears, with such violence, that the blood flowed
from the wounds. Not only during the day, but even by night, and in the
severest winter, they traversed the cities with burning torches and
banners, in thousands and tens of thousands, headed by their priests,
and prostrated themselves before the altars. They proceeded in the same
manner in the villages: and the woods and mountains resounded with the
voices of those whose cries were raised to God. The melancholy chaunt
of the penitent alone was heard. Enemies were reconciled; men and
women vied with each other in splendid works of charity, as if they
dreaded, that Divine Omnipotence would pronounce on them the doom of
annihilation.”
Public-domain text, read in full here on John Shaqi.
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