The epistle of Othea to Hector; or, The boke of knyghthodeChristine, de Pisan
Philosophy
The epistle of Othea to Hector; or, The boke of knyghthode
Christine, de Pisan
Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English
In this instance, however, Christine associated with him his uncles
Berry and Burgundy and his brother Orleans, who during his incapacity
divided the real power between them:
“Et puis a vous, haulz ducs magnifiez,
Dicelle fleur fais et ediffiez,
Dont l’esplendeur s’espant par toute terre,
Par quel honneur fait los a France a querre.”
In her presentation copies she was not wont to measure her language, and
probably Scrope’s extravagant eulogy of the Duke of Berry was based upon
what he found in his MS., although, instead of translating the
dedication as it stood, he chose to embody it in his preface. On the
other hand, Christine of course was in no way responsible for the
statement that the duke lived for a hundred years (p. 3). How it
originated is a mystery, for there is no doubt whatever that he died on
15th June, 1416, at the age of seventy-six.[84] Jean Bouchet indeed in
his _Annales d’Aquitaine_,[85] although he records the date of his death
correctly, states that he was ninety or thereabouts, but he gives no
authority, and it is enough to say that Berry’s father King John II. was
born in 1319, and his eldest brother Charles V. in 1337. It will be seen
that Scrope represents him as a perfect paragon of chivalrous qualities,
unrivalled in his time both in war and in council, as well as for deeds
of piety. In more sober history, however, he by no means appears to such
advantage. His cultured and sumptuous tastes, his splendid buildings and
his library and other rich collections, have shed a certain lustre on
his name; but, as he showed especially in his government of Languedoc,
he was cruel, rapacious, and unprincipled, and in critical times his
life was that of a selfish and prodigal voluptuary. For war he had
neither talent nor zest; his real element appears to have been
diplomacy, and, apart from his patronage of art and letters and his
benefactions to the church, his chief claim to credit rests on his
repeated attempts to mediate between the Burgundian and Orleanist
factions. Scrope’s estimate of him is in striking contrast with that of
modern historians, such as Raynal[86] and Martin, the latter of whom in
recording his death writes, “Ce prince laissa une mémoire souillée entre
toutes dans cette êpoque de souillures. Il joignait à bien d’autres
vices le vice que la France pardonne le moins à ses chefs, le péché
irremissible, la lâcheté.”[87]
Public-domain text, read in full here on John Shaqi.
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