The epistle of Othea to Hector; or, The boke of knyghthodeChristine, de Pisan
Philosophy
The epistle of Othea to Hector; or, The boke of knyghthode
Christine, de Pisan
Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English
Obviously this cannot apply to the purely historical documents of which
the collection itself consists. It is, however, strongly suggestive of
the “Boke of Noblesse,” to which they are, as it were, an appendix, and
coupled with the evidence of the handwriting of the additions, it leaves
little room for doubt that William Worcester was its author. At the same
time, it is by no means unlikely that Stephen Scrope also had a hand in
it. If indeed it was wholly compiled in 1475, this is impossible, since
he died in 1472.[95] Assuming, however, for the reason given above, that
it dates from 1451, or thereabouts, he was residing at the time with
Fastolf and was no doubt on familiar terms with Worcester. As already
remarked, a prominent feature of the work is the number of extracts
translated from the so-called “Arbre de Batailles” of “Dame Cristyn.”
This, however, was not, as the editor supposed, Honoré Bonet’s treatise
of that name[96] assigned to a wrong author, but Christine de Pisan’s
“Faits d’armes et de chevalerie” under a wrong title.[97] Whether
Worcester was capable of making translations from it as early as 1451 is
somewhat doubtful; for he seems to have only begun to learn French about
August, 1458,[98] little more than a year before Fastolf’s death. Scrope
on the contrary had before this translated two French works for the
latter, one of them being by the same Christine, and it is therefore in
this part of the “Boke of Noblesse,” if at all, that he may possibly
have collaborated.
Unlike the last-named work, the anonymous English version of Cicero’s
“De Senectute” which Caxton printed in 1481 has already been attributed
to William Worcester,[99] the ground of this assumption being an entry
made in his “Itinerarium,”[100] that on 10th August, 1473, he presented
to Bishop Waynflete at Esher a translation which he had made of this
treatise, but got nothing in return. Apart from this statement there is
no more reason for attributing Caxton’s text to Worcester than to
Scrope. The language is better than might have been expected from either
of them, but as no MS. copy exists, we cannot tell to what extent it was
edited by Caxton. In the preface, as may be seen above (p. xxx.), it is
said that the translation was made from the French of Laurence de
Premierfait by Sir John Fastolf’s “ordenaunce and desyre.” As there is
no reason to doubt this, its date cannot be later than 1459, so that, if
Worcester was the translator, he kept it at least thirteen years before
he offered it to Waynflete. This does not seem very likely, and his
translation was therefore possibly a different one altogether, completed
shortly before the occasion when the bishop so disappointed him by his
cold acceptance of it. The earlier version in that case was almost
certainly by Scrope; but, where so much is left to conjecture, the most
that can be said is that the evidence upon which it has hitherto been
assigned to Worcester is not wholly conclusive.
Public-domain text, read in full here on John Shaqi.
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