The Escorial: A Historical and Descriptive Account of the Spanish Royal Palace, Monastery and MausoleumCalvert, Albert Frederick
History
The Escorial: A Historical and Descriptive Account of the Spanish Royal Palace, Monastery and Mausoleum
Calvert, Albert Frederick
Escorial
We have read that Philip II. desired his edifice to serve as a monastery
for the Order of San Geronimo, or St. Jerome, who was the father
confessor of the great warrior, El Cid. Charles V. had spent the closing
years of his life among the monks of San Geronimo at Yuste, near
Plasencia, and his son, Philip, deemed it appropriate that the brothers
of that order should inhabit and rule the Escorial. The first band of
monks lived in a temporary monastery while the big religious house was
being constructed. One of the most famous of the brothers was
Villacastin, who placed the last stone of the edifice on September 13,
1584, and saw the first stone laid twenty-two years before the final
ceremony of consecration. Father Sigüenza was the priest who officiated
at the first Mass in the new church. He died in 1606, about three years
after the death of the venerable Villacastin, who reached the age of
ninety.
The Convent of San Lorenzo adjoins the Court of the Evangelists. Running
from the old church to the annexe of the Sacristy are the Salas
Capitalares, comprising two large halls and an ante-chamber. Two
paintings by Titian are in the halls: one of ‘San Geronimo in the
Wilderness,’ and the other ‘Devotion in the Garden.’
The painted ceiling is by two Italian artists, Granelo and Fabricio,
and the pictures on the walls are by artists of different nationalities.
Navarrete executed ‘Abraham and the Angels’; and Ribera’s ‘Birth of
Christ’ and ‘Æsop’ are here. But more important than these is the work
of Velazquez, the ‘Sons of Jacob,’ the only picture of the great master
among the Escorial collection. This was one of three pictures which
Velazquez painted at Rome and sent to his father-in-law, the versatile
Pacheco, artist, canon, and historian.
The pictures by Bassano were probably among those brought from Italy by
Velazquez when he went on a mission for Philip.
In the Prior’s Hall there are several examples of the work of the
Italian illuminators, some of which came from the collection of Charles
I. of England. There are an ‘Entombment’ and ‘Christ in the House of the
Pharisee’ by Tintoretto. Three of Titian’s works adorn the hall: ‘Our
Lady of Grief,’ the ‘Last Supper,’ and the ‘Prayer in the Garden.’
The original church has an altar of marble, with paintings by Titian of
the ‘Adoration of the Magi’ and ‘Ecce Homo.’ The ‘Entombment’ is a copy
of Titian’s picture in the Prado Gallery at Madrid. Many of the
paintings have been removed from the old church to the Prado, but among
the notable canvases remaining are the ‘Martyrdom of St. James,’ an
‘Annunciation,’ by Paul Veronese, and Zuccaro’s ‘Birth of Christ.’ The
most important is perhaps the picture by El Greco of ‘St. Maurice.’
Public-domain text, read in full here on John Shaqi.
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