The Essays of Arthur Schopenhauer; The Art of LiteratureSchopenhauer, Arthur
Philosophy
The Essays of Arthur Schopenhauer; The Art of Literature
Schopenhauer, Arthur
Literature -- Philosophy
As neglect of dress betrays want of respect for the company a man
meets, so a hasty, careless, bad style shows an outrageous lack of
regard for the reader, who then rightly punishes it by refusing to
read the book. It is especially amusing to see reviewers criticising
the works of others in their own most careless style--the style of
a hireling. It is as though a judge were to come into court in
dressing-gown and slippers! If I see a man badly and dirtily dressed,
I feel some hesitation, at first, in entering into conversation
with him: and when, on taking up a book, I am struck at once by the
negligence of its style, I put it away.
Good writing should be governed by the rule that a man can think only
one thing clearly at a time; and, therefore, that he should not be
expected to think two or even more things in one and the same moment.
But this is what is done when a writer breaks up his principal
sentence into little pieces, for the purpose of pushing into the gaps
thus made two or three other thoughts by way of parenthesis; thereby
unnecessarily and wantonly confusing the reader. And here it is again
my own countrymen who are chiefly in fault. That German lends itself
to this way of writing, makes the thing possible, but does not justify
it. No prose reads more easily or pleasantly than French, because, as
a rule, it is free from the error in question. The Frenchman strings
his thoughts together, as far as he can, in the most logical and
natural order, and so lays them before his reader one after the other
for convenient deliberation, so that every one of them may receive
undivided attention. The German, on the other hand, weaves them
together into a sentence which he twists and crosses, and crosses and
twists again; because he wants to say six things all at once, instead
of advancing them one by one. His aim should be to attract and hold
the reader's attention; but, above and beyond neglect of this aim, he
demands from the reader that he shall set the above mentioned rule at
defiance, and think three or four different thoughts at one and the
same time; or since that is impossible, that his thoughts shall
succeed each other as quickly as the vibrations of a cord. In this way
an author lays the foundation of his _stile empesé_, which is then
carried to perfection by the use of high-flown, pompous expressions to
communicate the simplest things, and other artifices of the same kind.
Public-domain text, read in full here on John Shaqi.
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