The Essays of Douglas JerroldJerrold, Douglas William
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The Essays of Douglas Jerrold
Jerrold, Douglas William
English essays -- 19th century
And now the procession moves on, and the voices die in the distance,
and we feel we are left alone; and, in a few minutes, we hear new
revellers, rejoicing in the captivity of a suit of clothes stuffed
with hay, and called Guy Fawkes. Guy Fawkes! Guy Fawkes! who—what _is_
Guy Fawkes? We had been told that he had been caught with a lantern,
tinder-box and matches, ready to blow up thousands of barrels of
gunpowder, and so to destroy the king, bishops, and members of
Parliament. It must be shocking—very shocking; still, we could not
perfectly envisage the atrocity—we could not make out the full horror.
We had the undefined sense of the greatness of a king, though we
hardly dared to hope we should ever see one. We had a less remote
notion of the nature of a bishop, having been helped somewhat in our
speculations by the person of the curate at the garrison church.
“Curates may come to be bishops, only bishops are very much greater;
and curates have nothing upon their heads, whereas certain bishops
might wear mitres.” On learning this we thought that bishops were
merely full-grown curates; in the same way that we had seen Poland
hens with their topknots of feathers only the spring before
bare-headed little chicks. It was thus, in the irreverence of
childhood, we disposed of the whole bench of bishops. But now came we
to the difficulty—what, what could be a member of Parliament? Was it a
living thing? If so, had it a voice? Could it speak? Could it sit?
Could it say yes and no? Could it walk? Could it turn? Or was it
merely an image? Was it pulled by wires, like sister Jenny’s doll? We
had been told that members of Parliament made laws. What _were_ laws?
Were they the lions and unicorns on the king’s arms? Were they a
better sort of cake, too dear for everybody to buy? Little boys ate
parliament-cakes—were law-cakes for men? If so, were they gilt or
plain?—with comfits or without?
It is no matter, we thought, being unable to satisfy ourselves: it is no
matter. Guy Fawkes—that shadowy, terrible mystery—had once lived and
tried to kill the king, the full-grown curates, and those undivined
riddles—members of Parliament. We again went to our first question. Who
_was_ Guy Fawkes? Did he have a father and mother? Was Guy Fawkes ever a
little boy? and did he fly a kite and play at marbles? If so, how could
he have ever thought it worth his while to trouble himself with other
matters? There was something terrifying in the idea of having played
with Guy Fawkes. We fancied him at taw—we saw him _knuckle down_. No—it
could not be; the imagination of the child could not dwell upon such an
impossibility. Guy Fawkes a boy!—a baby! now shaking a rattle—now
murmuring as he fed, his mother smiling down upon him! No, no—it was
impossible; Guy Fawkes was never born—he was from the first a man—he
never could have been a baby. He seemed to us a part of the things that
had always been, and always would be—a piece of grim eternity; a
principle of everlasting wickedness.
Public-domain text, read in full here on John Shaqi.
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