“Towards the west [of the sea] and sufficiently distant from it, so as to escape its noxious exhalations (ab occidente litora Esseni fugiunt, usque qua nocent), are the Essenes. They are a hermitical society, marvellous beyond all others throughout the whole earth. They live without any women, without gratifying sensual desires, without money, and in the company of palm trees. Their ranks are daily made up by multitudes of new comers who resort to them; and who being weary of life, and driven by the surges of ill-fortune, adopt their manner of life. Thus it is that, through thousands of ages (per saeculorum millia), [38] incredible to relate, this people prolongs its existence without any one being born among them: so fruitful to them are the weary lives of others.” Next in point of time is Josephus, or Joseph ben Matthias, better known by the name Flavius Josephus, who was born in Jerusalem about 37, A.D. The description which this learned Jewish warrior and historian gives us of the Essenes, although somewhat marred by being made to harmonise with the systems of Greek philosophy, is very important, inasmuch as Josephus was not only a Palestinian Jew, but at one period of his life had actually joined the brotherhood. He tells us in his autobiography, that when sixteen years old he determined to examine for himself the respective merits of the three predominant sects, viz., of the Pharisees, Sadducees and Essenes, with the view of making a selection from among them. His accounts of the Essenes are dispersed through his works. The following is the first description contained in his Jewish War, book ii, chap. viii, sec. 2–13. “§ 2. There are three sects of philosophers among the Jews. The followers of the first are called Pharisees, of the second Sadducees, and of the third, who really seem to practise holiness, Essenes. [39] Jews by birth, they love each other more than the others. [40] They reject pleasure as an evil, and regard continence and not yielding to passions as virtues. They despise marriage, and adopt the children of others while still tender and susceptible of instruction, [41] and regard them as their own relations, and train them in their practices. They do not, however, repudiate marriage, and its consequent, succession of the race in themselves; but they are afraid of the lasciviousness of women, and are persuaded that none of them preserve their fidelity to one man. [42]