The essentials of mysticism, and other essaysUnderhill, Evelyn
Religion
The essentials of mysticism, and other essays
Underhill, Evelyn
Mysticism
We see this emotional character clearly in one of Angela’s most
celebrated experiences; the one of all others which seems to have set
the seal on her career as a religious teacher, and which is placed at
the beginning of her book of visions and revelations, though there was
no vision involved in it. I mean the beautiful scene in which she talked
with the Holy Ghost, walking on “the narrow road which leads upward to
Assisi, and is beyond Spello.” That sense of heavenly intimacy, of
divine communion, of a destiny pressed upon her from the spiritual
sphere, which then took possession of her consciousness, was translated
by the surface-mind of the natural Angela—whose nearest parallels to
such an experience were found amongst the emotional incidents of human
love—into the wonderful imaginary conversation in which, as she climbs
the path between the vineyards, she is wooed by the Holy Spirit, and
assured of His peculiar interest and affection. “I will bear thee
company and speak with thee all the way,” He says to her. “I will make
no end to My speaking, and thou wilt not be able to attend to anything
save Me.” “Then did He begin to speak the following words to me, which
persuaded me to love after this manner, ‘My daughter, who art sweet to
Me, My daughter who art My temple, My beloved daughter, do thou love Me,
for I love thee greatly, and much more than thou lovest Me.’ And very
often He said to me, ‘Bride and daughter! sweet art thou to Me; I love
thee better than any other in the valley of Spoleto.’ These and other
similar things did He say to me. Then when I heard these words, I
counted my sins, and I considered my faults; how that I was unworthy of
so great a love. And I began to doubt these words; for which cause, my
soul said to Him who had spoken to it, ‘If thou wert indeed the Holy
Spirit, thou wouldest not speak thus; for it is not right or proper,
because I am weak and frail and might grow vainglorious thereat.’ He
answered, ‘Think and see if thou couldst become vainglorious because of
the things for which thou art now made glad....’ Then I tried to grow
vainglorious, that I might prove if He spoke truth; and I began to look
at the vineyards, that I might learn the folly of my words. And wherever
I looked, He said to me, ‘Behold and see! this is My creation’: and at
this I felt ineffable delight.”
Public-domain text, read in full here on John Shaqi.
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