The essentials of mysticism, and other essaysUnderhill, Evelyn
Religion
The essentials of mysticism, and other essays
Underhill, Evelyn
Mysticism
The Kingdom of Heaven, says the Gospel, is taken by violence—that is, by
effort, by unfaltering courage—not by cleverness, nor by ecstatic
spiritual feelings. The freedom of the City of God is never earned by a
mere limp acquiescence in those great currents of the transcendent order
which bear life towards its home. The determined fixing of the will upon
Spiritual Reality, and pressing towards that Reality steadily and
without deflection; this is the very centre of the art of prayer. This
is why those splendid psychologists, the mediæval writers on prayer,
told their pupils to “mean only God,” and not to trouble about anything
else; since “He who has Him has all.” The most theological of thoughts
soon becomes inadequate; the most spiritual of emotions is only a
fair-weather breeze. Let the ship take advantage of it by all means, but
not rely on it. She must be prepared to beat to windward if she would
reach her goal.
In proportion to the strength and sincerity of the will, in fact, so
shall be the measure of success in prayer. As the self pushes out
towards Reality, so does Reality rush in on it. “Grace and the will,”
says one of the greatest of living writers on religion, “rise and fall
together.” “Grace” is, of course, the theological term for that inflow
of spiritual vitality which is the response made by the divine order to
the human motions of adoration, supplication, and love; and according to
the energy and intensity with which our efforts are made—the degree in
which we concentrate our attention upon this high and difficult business
of prayer—will be the amount of new life that we receive. The efficacy
of prayer, therefore, will be conditioned by the will of the praying
self. “Though it be so, that prayer be not the cause of grace,” says
Hilton, “nevertheless it is a way or means by which grace freely given
comes into the soul.” Grace presses in upon life perpetually, and awaits
our voluntary appropriation of it. It is accessible to sincere and loyal
endeavour, to “the true lovely will of the heart,” and to nothing else.
Public-domain text, read in full here on John Shaqi.
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