The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
His next publication was his _English Malady: or, a Treatise of Nervous
Diseases of all kinds_, which was also well received, going through
four editions in two years. The incessant ridicule with which the
_gourmands_ had assailed his last work seems to have made him cautious
in his next attempt to revolutionise dietetics; and he is careful to
advertise the public that his milk and vegetable system was for those
in weak health only. Denouncing the use of sauces and provocatives
of unnatural appetite, “contrived not only to rouse a sickly stomach
to receive the unnatural load, but to render a naturally good one
incapable of knowing when it has enough,” he asks, “Is it any wonder
then that the diseases which proceed from idleness and fulness of meat
should increase in proportion?” He is bold enough by this time to
affirm that, for the cure of many diseases, an entire abstinence from
flesh is indisputably necessary:--
“There are some cases wherein a vegetable and milk diet seems
absolutely necessary, as in severe and habitual gouts, rheumatisms,
cancerous, leprous, and scrofulous disorders; extreme nervous
colics, epilepsies, violent hysteric fits, melancholy, consumptions
(and the like disorders, mentioned in the preface), and towards the
last stages of all chronic distempers. In such distempers _I have
seldom seen such a diet fail of a good effect at last_.”
Six years later, in 1740, appeared his _Essay on Regimen: together
with Five Discourses Medical Moral and Philosophical, &c._ Since his
last exhortation to the world Cheyne had evidently convinced himself,
by long experience as well as reflection, of the great superiority of
the vegetable diet for all--sound as well as sick; and, accordingly,
he speaks in strong and clear language of the importance of a general
reform. As a consequence of this plain speaking, his new book met with
a comparatively cold reception. Perhaps, too, its mathematical and
somewhat abstruse tone may have affected its popularity. As regards its
moral tone it was a new revelation, doubtless, for the vast majority of
his readers. He boldly asserts:--
“The question I design to treat of here is, whether animal or
vegetable food was, in the original design of the Creator, intended
for the food of animals, and particularly of the human race. And I
am almost convinced it _never was intended, but only permitted as
a curse or punishment_.... At what time animal [flesh] food came
first in use is not certainly known. He was a bold man who made the
first experiment.
_Illi robur et æs triplex
Circa pectus erat._
Public-domain text, read in full here on John Shaqi.
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