The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
“13. _Because_ animals do not present or contain the substance of
food in mass, like vegetables; every part of their economy being
subservient to their mere existence, and their entire frames being
solely composed of blood necessary for life, of bones for strength,
of muscles for motion, and of nerves for sensation.
“14. _Because_ the practice of killing and devouring animals can
be justified by no moral plea, by no physical benefit, nor _by any
just allegation of necessity in countries where there is abundance
of vegetable food_, and where the arts of gardening and husbandry
are favoured by social protection, and by the genial character of
the soil and climate.
“15. _Because_ wherever the number and hostility of predatory land
animals might so tend to prevent the cultivation of vegetable food
as to render it necessary to destroy and, perhaps, to eat them,
there could in that case exist no necessity for destroying the
animated existences of the distinct elements of air and water; and,
as in most civilised countries, there exist no land animals besides
those which are properly bred for slaughter or luxury, of course
the destruction of mammals and birds in such countries must be
ascribed either to unthinking wantonness or to carnivorous gluttony.
“16. _Because_ the stomachs of locomotive beings appear to have
been provided for the purpose of conveying about with the moving
animal nutritive substances, analogous in effect to the soil in
which are fixed the roots of plants and, therefore, nothing ought
to be introduced into the stomach for digestion and for absorption
by the _lacteals_, or roots of the animal system, but the natural
bases of simple nutrition--as the saccharine, the oleaginous, and
the farinaceous matter of the vegetable kingdom.”[250]
Perhaps his most entertaining book is his _Morning Walk from London
to Kew_ (1817). In it he avails himself of the various objects on his
road for instructive moralising--as, for example, when he meets with
a mutilated soldier, on the frightful waste and cruelty of war; or
with a horse struggling up a precipitous hill in agony of suffering
from the torture of the bearing-rein, on the common forms of selfish
cruelty; or again, when he deplores the incalculable waste of food
resources, by the careless indifferentism of owners of land and of the
State in allowing the country to remain encumbered with useless, or
comparatively useless, timber, in place of planting it with valuable
fruit trees of various sorts according to the nature of the soil.
Public-domain text, read in full here on John Shaqi.
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