The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
Publius Ovidius Naso, the Latin versifier of the Pythagorean
philosophy, was born B.C. 43. He belonged to the equestrian
order, a position in the social scale which corresponds with the
“higher middle class” of modern days. Like so many other names eminent
in literature, he was in the first instance educated for the law,
for which, also like many other literary celebrities, he soon showed
his genius to be unfitted and uncongenial. He studied at the great
University of that age--Athens--where he acquired a knowledge of
the Greek language, and probably of its rich literature. The most
memorable event in his life--which, in accordance with the fashion of
his contemporaries of the same rank, was for the most part devoted
to “gallantry” and the accustomed amatory licence--is his mysterious
banishment from Rome to the inhospitable and savage shores of the
Euxine, where he passed the last seven years of his existence, dying
there in the sixtieth year of his age. The cause of his sudden exile
from the Court of Augustus, where he had been in high favour, is one
of those secrets of history which have exercised the ingenuity of his
successive biographers. According to the terms of the imperial edict,
the freedom of the poet’s _Ars Amatoria_ was the offence. That this was
a mere pretext is plain, as well from the long interval of time which
had passed since the publication of the poem as from the character of
the fashionable society of the capital. Ovid himself attributes his
misfortune to the fact of his having become the involuntary witness of
some secret of the palace, the nature of which is not divulged.
His most important poems are (1) _The Metamorphoses_, in fifteen books,
so called from its being a collection of the numerous transformations
of the popular theology. It is, perhaps, the most _charming_ of Latin
poems that have come down to us. Particular passages have a special
beauty. (2) _The Fasti_, in twelve books, of which only six are extant,
is the Roman Calendar in verse. Its interest, apart from the poetic
genius of the author, is great, as being the grand repertory of the
Latin feasts and their popular origin. Besides these two principal
poems he was the author of the famous _Loves_, in three books; the
_Letters of the Heroines_, _The Remedies of Love_, and _The Tristia, or
Sad Thoughts_. He also wrote a tragedy--_Medea_--which, unfortunately
has not come down to us. All his poems are characterised by elegance
and a remarkable smoothness and regularity of versification, and in
much of his productions there is an unusual beauty and picturesqueness
of poetic ideas.
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