The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh EatingWilliams, Howard
Philosophy
The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh Eating
Williams, Howard
Diet; Vegetarianism
The following passage from the fifteenth book of the _Metamorphoses_
has been justly said by Dryden, his translator, to be the finest part
of the whole poem. It is almost impossible to believe but that, in
spite of his misspent life, he must have felt, in his better moments at
least, something of the truth and beauty of the Pythagorean principles
which he so exquisitely versifies. In the touching words which he puts
into the mouth of the jealous Medea--the murderess of her children--he
might have exclaimed in his own case--
“Video meliora proboque
Deteriora sequor.”[24]
“He [Pythagoras], too, was the first to forbid animals to be served
up at the table, and he was first to open his lips, indeed full
of wisdom yet all unheeded, in the following words: ‘Forbear, O
mortals! to pollute your bodies with such abominable food. There
are the _farinacea_ (_fruges_), there are the fruits which bear
down the branches with their weight, and there are the grapes
swelling on the vines; there are the sweet herbs; there are those
that may be softened by the flame and become tender. Nor is the
milky juice denied you; nor honey, redolent of the flower of thyme.
The lavish Earth heaps up her riches and her gentle foods, and
offers you dainties without blood and without slaughter. The lower
animals satisfy their ravenous hunger with flesh. And yet not
all of them; for the horse, the sheep, the cows and oxen subsist
on grass; while those whose disposition is cruel and fierce, the
tigers of Armenia and the raging lions, and the wolves and bears,
revel in their bloody diet.
“‘Alas! what a monstrous crime it is (_scelus_) that entrails
should be entombed in entrails; that one ravening body should grow
fat on others which it crams into it; that one living creature
should live by the death of another living creature! Amid so great
an abundance which the Earth--that best of mothers--produces does,
indeed, nothing delight you but to gnaw with savage teeth the sad
produce of the wounds you inflict and to imitate the habits of
the Cyclops? Can you not appease the hunger of a voracious and
ill-regulated stomach unless you first destroy another being? Yet
that age of old, to which we have given the name of _golden_, was
blest in the produce of the trees and in the herbs which the earth
brings forth, and the human mouth was not polluted with blood.
Public-domain text, read in full here on John Shaqi.
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