The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour — John Shaqi
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
There are bars of a quieter sort, and there are rooms where middle-aged
topers meet, but these are, if possible, more repulsive than the
clattering dens frequented by dissipated youths. Stout staid-looking
men--fathers of families--gather night after night to sodden themselves
quietly, and they make believe that they are enjoying the pleasures of
good-fellowship. Curious it is to see how the fictitious assertion of
goodwill seems to flourish in the atmosphere of the bar and the parlour.
Those elderly men who sit and smoke in the places described as "cosy"
are woeful examples of the effects of our national curse. They are not
riotous; they are only dull, coarse, and silly. Their talk is confused,
dogmatic, and generally senseless; and, when they break out into
downright foulness of speech, their comparatively silent enjoyment of
detestable stories is a thing to make one shiver. Here again
good-fellowship is absent. Comfortable tradesmen, prosperous dealers,
sharp men who hold good commercial situations, meet to gossip and
exchange dubious stories. They laugh a good deal in a restrained way,
and they are apparently genial; but the hard selfishness of all is plain
to a cool observer. The habit of self-indigence has grown upon them
until it pervades their being, and the corruption of the bar subtly
envenoms their declining years. If good women could only once hear an
evening's conversation that passes among these elderly citizens, they
would be a little surprised. Thoughtful ladies complain that women are
not reverenced in England, and Americans in particular notice with
shame the attitude which middle-class Englishmen adopt towards ladies.
If the people who complain could only hear how women are spoken of in
the homes of Jollity, they would feel no more amazement at a distressing
social phenomenon. The talk which is chuckled over by men who have
daughters of their own is something to make an inexperienced individual
redden. Reverence, nobility, high chivalry, common cleanliness, cannot
flourish in the precincts of the bar, and there is not an honest man who
has studied with adequate opportunities who will deny that the social
glass is too often taken to an accompaniment of sheer uncleanness. Why
have not our moral novelists spoken the plain truth about these things?
We have many hideous pictures of the East-end drinking-bars, and much
reproachful pity is expended on the "residuum;" but the evil that is
eating at the very heart of the nation, the evil that is destroying our
once noble middle-class, finds no assailant and no chronicler. Were it
not for the athletic sports which happily engage the energies of
thousands of young men, our middle-class would degenerate with appalling
rapidity. But, in spite of athletics, the bar claims its holocaust of
manhood year by year, and the professional moralists keep silence on the
matter. Some of them say that they cannot risk hurting the sensibilities
of innocent maidens.
Public-domain text, read in full here on John Shaqi.
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