The Ethics of Drink and Other Social Questions; Or, Joints In Our Social ArmourRunciman, James
Philosophy
The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour
Runciman, James
Alcoholism -- Great Britain; Social problems; Temperance
What nonsense! Those maidens all have a chance of
becoming the wives of men who have suffered deterioration in the reek
and glare of the bar. How many sorrowing wives are now hiding their
heart-break and striving to lure their loved ones away from the curse of
curses! If the moralists could only look on the mortal pathos of the
letters which I receive, they would see that the maidens about whom
they are so nervous are the very people who should be summoned as allies
in our fight against a universal enemy. If our brave sweet English girls
once learn the nature of the temptations to which their brothers and
lovers are exposed, they will use every force of their pure souls to
save the men whom they can influence from a doom which is death in life.
_May, 1887._
_FRIENDSHIP_.
The memoirs that are now poured into the book-market certainly tend to
breed cynicism in the minds of susceptible persons, for it appears that
to many eminent men and women of our generation friendship was almost an
unknown sentiment. As we read one spiteful paragraph after another, we
begin to wonder whether the living men around us resemble the dead
purveyors of scandal. The fashionable mode of proceeding nowadays is to
leave diaries crammed with sarcasm, give some unhappy friend orders to
wait until you are settled in the grave, and then confound your friends
and foes by attacks which come to the light long after your ears are
deaf to praise and blame. Samuel Wilberforce went into the choicest
society that Britain could show; he was the confidant of many people,
and he contrived to charm all but a few cross-grained critics. His good
humour seemed inexhaustible; and those who saw his cherubic face beaming
sweetly on the company at banquets or assemblies fancied that so
delightful a man was never known before. But this suave, unctuous
gentleman, who fascinated every one, from Queen to cottager, spent a
pretty fair share of his life in writing vicious witticisms and scandals
concerning the folk with whom he seemed to be on affectionate terms. At
nights, after spending his days in working and bowing and smiling and
winning the hearts of men, he went home and poured out all the venom
that was in his heart. When his memoirs appeared, all the most select
social circles in the country were driven into a serious flutter. No one
was spared; and, as some of the statements made by Wilberforce were, to
say the least, a little sweeping, a violent paper warfare began, which
has hardly ceased raging even now. Happy and contented men who believed
that the Bishop loved and admired them were surprised to find that he
had disliked and despised them. Moreover, the naughty diarist had an
ugly habit of recording men's private conversations; and thus a good
many sayings which should have been kept secret became public property.
A very irreverent wag wrote--
Public-domain text, read in full here on John Shaqi.
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