The ethics of Hercules : $b A study of man's body as the sole determinant of ethical valuesGivler, Robert Chenault
Philosophy
The ethics of Hercules : $b A study of man's body as the sole determinant of ethical values
Givler, Robert Chenault
Ethics; Psychophysiology
However, it must not be understood that this law refers only to
the visible contractions of the muscles which produce the overt
behavior of a man, for it equally explains the case where a very
small number of nerve and muscle fibers are activated. That is to
say, the law of all-or-none _and_ the law of reciprocal innervation
can both operate in the face or the hand at the same time. Indeed,
we must not neglect to consider that _all_ of the myriad fibers
of our largest muscles are never simultaneously contracted; rather
is it the rule that these fibers contract in relays,[6] thereby
automatically saving us from the fatigue and exhaustion which would
otherwise ensue. Moreover, the more intelligent and skilful we
become, or, as we sometimes say, the more our head saves our heels,
the fewer muscle fibers are required to generate and maintain any
specific action-tendency. Consequently, then, the law of reciprocal
innervation can be exhibited in the antagonism of extremely small
muscular units, such as we have postulated to be involved in
certain cases of meaning provided they be anatomically situated in
the correct position for producing antagonistic strains. Now the
experimental demonstration of the law of dynamogenesis at the hands
of Richet, Charcot, etc., revealed that just such slight movements of
an opposed character are produced when we merely “think” of _up_ and
_down_, _right_ and _left_, _in_ and _out_, and the like. In every
case of this sort, some part of the movable, skeletal system performs
overtly or covertly the appropriate movement, thereby giving meaning
to the word. We may therefore, unless we read all signs incorrectly,
safely affirm that whatever be the action-pattern which any abstract
term arouses in us, the antonym of that term, if indeed it be its
logical and physiological antonym, arouses action-patterns of an
opposite character.
Our physiological explanation of the meaning of words and the
contradiction of antonyms is now complete. For if, as we have
previously shown, even abstract terms acquire and keep their meaning
by virtue of the reflex tendencies which they arouse, it is likewise
apparent that the basis of logical opposition and contradiction is to
be found by an examination of the baldest facts of the physics and
physiology of the human body. In brief, then, _antonyms are those
words whose utterance stimulates us so to react as to illustrate
the law of reciprocal innervation_. And this, moreover, is the
only reason why _cheap_ is the opposite of _expensive_, _true_ the
contradictory of _false_, and _good_ the antithesis of _bad_.
Public-domain text, read in full here on John Shaqi.
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