The Ethics of Medical Homicide and Mutilation — John Shaqi
The Ethics of Medical Homicide and MutilationO'Malley, Austin
Religion
The Ethics of Medical Homicide and Mutilation
O'Malley, Austin
Medical ethics
There is an error gradually infecting all nations of late which is
that the state, as such, is above morality; that what the civil
authority permits or orders is by that fact alone made licit or
obligatory. Hence the interference with individual liberty, with the
rights of man, shown by laws for the mutilation of the physically
degenerate, laws conferring privileges on one part of the community
to the detriment of another, meddling in parental rights, and so on.
Political error has come to such a pass that the men on the street
think any majority is justified, solely because it is a majority,
in recalling a judge or a law, in overriding authority for the
satisfaction of appetite. The sovereign people tries to be subject
and sovereign at the same time, and it deems its rulers mere hired
men who may be discharged at will like cooks.
A law is a rule and standard of action; a just, permanent, and
rational ordination for the good of the community, promulgated by one
who has charge of that community. Dominion is the power of claiming
a thing as one's own, the right of ownership; and if this possessor
has created the object, his dominion may be absolute. A governor,
lawgiver, judge, has power or jurisdiction for the good of the
governed. The business of government, of the state, is to protect
each citizen in the pursuit of temporal happiness, to develop his
natural faculties, establish and preserve social order, wherein each
citizen is secured in his natural and legal rights, and is held up
to the fulfilment of his own duties so far as they bear on the good
of the community as such; and also to put within the reach of all
citizens, as far as possible, a fair allowance of means to acquire
temporal happiness, or external peace and prosperity. This is the
whole business of the state. The state is for the people, and it may
not transgress an inch beyond its proper limits, which are as hard
and fast as those that bind the individual citizen. The citizen is
not to be treated solely as an industrial or military unit; nor are
material progress and military power, or even sheer intellectual
civilization, to be the sole aim of the state. The state should
develop a man's entire nature, physical, mental, and moral.
Public-domain text, read in full here on John Shaqi.
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