Finally, with reference to the third qualification of the non-lover, it is true that neuter language does not excite public opinion. This fact follows from its character outlined above. Rhetorical language on the other hand, for whatever purpose used, excites interest and with it either pleasure or alarm. People listen instinctively to the man whose speech betrays inclination. It does not matter what the inclination is toward, but we may say that the greater the degree of inclination, the greater the curiosity or response. Hence a “style” in speech always causes one to be a marked man, and the public may not be so much impressed—at least initially—by what the man is for or against as by the fact that he has a style. The way therefore to avoid public comment is to avoid the speech of affection and to use that of business, since, to echo the original proposition of Lysias, everybody knows that one must do business with others. From another standpoint, then, this is the language of prudence. These are the features which give neuter discourse an appeal to those who expect a scientific solution of human problems. In summing up the trend of meaning, we note that Lysias has been praising a disinterested kind of relationship which avoids all excesses and irrationalities, all the dementia of love. It is a circumspect kind of relationship, which is preferred by all men who wish to do well in the world and avoid tempestuous courses. We have compared its detachment with the kind of abstraction to be found in scientific notation. But as an earnest of what is to come let us note, in taking leave of this part, that Phaedrus expresses admiration for the eloquence, especially of diction, with which the suit of the non-lover has been urged. This is our warning of the dilemma of the non-lover.