The Everlasting ManChesterton, G. K. (Gilbert Keith)
Religion
The Everlasting Man
Chesterton, G. K. (Gilbert Keith)
Catholic Church -- Apologetic works; Christianity and other religions; Religion
scientific or literary gossip seemed to be talking at once about this
unfortunate fellow, under the title of the cave-man, the one connection
in which it is really relevant and sensible to talk about him as the
cave-man has been comparatively neglected. People have used this loose
term in twenty loose ways; but they have never even looked at their own
term for what could really be learned from it.
In fact, people have been interested in everything about the cave-man
except what he did in the cave. Now there does happen to be some real
evidence of what he did in the cave. It is little enough, like all the
prehistoric evidence, but it is concerned with the real cave-man and his
cave and not the literary cave-man and his club. And it will be valuable
to our sense of reality to consider quite simply what that real evidence
is, and not to go beyond it. What was found in the cave was not the
club, the horrible gory club notched with the number of women it had
knocked on the head. The cave was not a Bluebeard’s Chamber filled with
the skeletons of slaughtered wives; it was not filled with female skulls
all arranged in rows and all cracked like eggs. It was something quite
unconnected, one way or the other, with all the modern phrases and
philosophical implications and literary rumours which confuse the whole
question for us. And if we wish to see as it really is this authentic
glimpse of the morning of the world, it will be far better to conceive
even the story of its discovery as some such legend of the land of
morning. It would be far better to tell the tale of what was really
found as simply as the tale of heroes finding the Golden Fleece or the
Gardens of the Hesperides, if we could so escape from a fog of
controversial theories into the clear colours and clean-cut outlines of
such a dawn. The old epic poets at least knew how to tell a story,
possibly a tall story but never a twisted story, never a story tortured
out of its own shape to fit theories and philosophies invented centuries
afterwards. It would be well if modern investigators could describe
their discoveries in the bald narrative style of the earliest
travellers, and without any of these long allusive words that are full
of irrelevant implication and suggestion. Then we might realise exactly
what we do know about the cave-man, or at any rate about the cave.
Public-domain text, read in full here on John Shaqi.
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