The Everlasting ManChesterton, G. K. (Gilbert Keith)
Religion
The Everlasting Man
Chesterton, G. K. (Gilbert Keith)
Catholic Church -- Apologetic works; Christianity and other religions; Religion
A priest and a boy entered some time ago a hollow in the hills and
passed into a sort of subterranean tunnel that led into a labyrinth of
such sealed and secret corridors of rock. They crawled through cracks
that seemed almost impassable, they crept through tunnels that might
have been made for moles, they dropped into holes as hopeless as wells,
they seemed to be burying themselves alive seven times over beyond the
hope of resurrection. This is but the commonplace of all such courageous
exploration; but what is needed here is some one who shall put such
stories in the primary light, in which they are not commonplace. There
is, for instance, something strangely symbolic in the accident that the
first intruders into that sunken world were a priest and a boy, the
types of the antiquity and of the youth of the world. But here I am
even more concerned with the symbolism of the boy than with that of the
priest. Nobody who remembers boyhood needs to be told what it might be
to a boy to enter like Peter Pan under a roof of the roots of all the
trees and go deeper and deeper, till he reach what William Morris called
the very roots of the mountains. Suppose somebody, with that simple and
unspoilt realism that is a part of innocence, to pursue that journey to
its end, not for the sake of what he could deduce or demonstrate in some
dusty magazine controversy, but simply for the sake of what he could
see. What he did see at last was a cavern so far from the light of day
that it might have been the legendary Domdaniel cavern that was under
the floor of the sea. This secret chamber of rock, when illuminated
after its long night of unnumbered ages, revealed on its walls large and
sprawling outlines diversified with coloured earths; and when they
followed the lines of them they recognised, across that vast and void of
ages, the movement and the gesture of a man’s hand. They were drawings
or paintings of animals; and they were drawn or painted not only by a
man but by an artist. Under whatever archaic limitations, they showed
that love of the long sweeping or the long wavering line which any man
who has ever drawn or tried to draw will recognise; and about which no
artist will allow himself to be contradicted by any scientist. They
showed the experimental and adventurous spirit of the artist, the spirit
that does not avoid but attempt difficult things; as where the
draughtsman had represented the action of the stag when he swings his
head clean round and noses towards his tail, an action familiar enough
in the horse. But there are many modern animal-painters who would set
themselves something of a task in rendering it truly. In this and twenty
other details it is clear that the artist had watched animals with a
certain interest and presumably a certain pleasure. In that sense it
would seem that he was not only an artist but a naturalist; the sort of
naturalist who is really natural.
Public-domain text, read in full here on John Shaqi.
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