The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
This done, they return to the house, the doors of which they are sure to
find bolted by the females, who, be the weather what it may, are
inexorable to all entreaties to open them till some one has guessed at
what is on the spit, which is generally some nice little thing,
difficult to be hit on, and is the reward of him who first names it. The
doors are then thrown open, and the lucky clodpole receives the tit-bit
as his recompense. Some are so superstitious as to believe, that if they
neglect this custom, the trees will bear no apples that year. To the
preceding particulars, which are related in the Gentleman’s Magazine for
1791, may be added that Brand, on the authority of a Cornishman, relates
it as a custom with the Devonshire people to go after supper into the
orchard, with a large milk-pan full of cider, having roasted apples
pressed into it. “Out of this each person in company takes, what is
called a clayen cup, that is an earthenware cup full of liquor, and
standing under each of the more fruitful apple-trees, passing by those
that are not good bearers, he addresses it in the following words:
‘Health to thee, good apple-tree,
Well to bear, pocket-fulls, hat-fulls,
Peck-fulls, bushel-bag-fulls!’
And then drinking up part of the contents, he throws the rest, with the
fragments of the roasted apples, at the tree. At each cup the company
set up a shout.”
Pennant, in his tour in Scotland, says respecting this custom, that
after they have drank a cheerful glass to their master’s health, with
success to the future harvests, and expressed their good wishes in the
same way, they feast off cakes made of caraways and other seeds soaked
in cider, which they claim as a reward for their past labours in sowing
the grain. “This,” says Pennant, “seems to resemble a custom of the
ancient Danes, who, in their addresses to their rural deities emptied,
on every invocation, a cup in honour of them.”
Public-domain text, read in full here on John Shaqi.
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