The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
The author of the paragraph quoted above, expresses forcible remembrance
of his youthful pleasures on the coming in of the new year.--“Hail! to
thee, JANUARY!--all hail! cold and wintry as thou art, if it be but in
virtue of thy first day. THE DAY, as the French call it, _par
excellence_, ‘Le jour de l’an.’ Come about me, all ye little schoolboys
that have escaped from the unnatural thraldom of your taskwork--come
crowding about me, with your untamed hearts shouting in your unmodulated
voices, and your happy spirits dancing an untaught measure in your eyes!
Come, and help me to speak the praises of new-year’s day!--_your_
day--one of the three which have, of late, become yours almost
exclusively, and which have bettered you, and have been bettered
themselves, by the change. Christmay-day, which _was_; New-year’s-day,
which _is_; and Twelfth-day, which _is to be_; let us compel them all
three into our presence--with a whisk of our imaginative wand convert
them into one, as the conjurer does his three glittering balls--and then
enjoy them all together,--with their dressings, and coachings, and
visitings, and greetings, and gifts, and “many happy returns”--with
their plum-puddings, and mince-pies, and twelfth-cakes, and
neguses--with their forfeits, and fortune-tellings, and
blindman’s-buffs, and sittings up to supper--with their pantomimes, and
panoramas, and new penknives, and pastrycooks’ shops--in short, with
their endless round of ever new nothings, the absence of a relish for
which is but ill supplied, in after life, by that feverish lingering and
thirsting after excitement, which usurp without filling its place. Oh!
that I might enjoy those nothings once again in fact, as I can in fancy!
But I fear the wish is worse than an idle one; for it not only may not
be, but it ought not to be. “We cannot have our cake and eat it too,” as
the vulgar somewhat vulgarly, but not less shrewdly, express it. And
this is as it should be; for if we could, it would neither be worth the
eating nor the having.”[6]
WASSAIL!
[Illustration]
The Wassail Bowl.
Health, my lord king, the sweet Rowena said,
Health, cry’d the chieftain, to the Saxon maid;
Then gayly rose, and ’midst the concourse wide,
Kiss’d her hale lips, and plac’d her by his side:
At the soft scene such gentle thoughts abound,
That health and kisses ’mongst the guests went round;
From this the social custom took its rise,
We still retain, and must for ever prize.
Now, on New-year’s-day as on the previous eve, the wassail bowl is
carried from door to door, with singing and merriment. In Devonshire,
A massy bowl, to deck the jovial day,
Flash’d from its ample round a sunlike ray.
Full many a cent’ry it shone forth to grace
The festive spirit of th’ Andarton race,
As, to the sons of sacred union dear,
It welcomed with _lambs’ wool_ the rising year.
_Polwhele._
Public-domain text, read in full here on John Shaqi.
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