The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 2 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Mr. Brand says, “It appears from Thomas de la Moore,[7] and old
Havillan,[8] that _was-haile_ and _drinc-heil_ were the usual ancient
phrases of quaffing among the English, and synonymous with the ‘Come,
here’s to you,’ and ‘I’ll pledge you,’ of the present day.”
* * * * *
In the “Antiquarian Repertory,” a large assemblage of curious
communications, published by Mr. Jeffery, of Pall-mall, in 4 vols. 4to.
there is the following paper relating to an ancient carving represented
in that work, from whence the above engraving is taken. The verses
beneath it are a version of the old lines in Robert of Gloucester’s
chronicle, by Mr. Jeffery’s correspondent.
_For the Antiquarian Repertory._
In the parish of Berlen, near Snodland, in the county of Kent, are the
vestiges of a very old mansion, known by the name of Groves. Being on
the spot before the workmen began to pull down the front, I had the
curiosity to examine its interior remains, when, amongst other things
well worth observation, appeared in the large oak beam that supported
the chimney-piece, a curious piece of carved work, of which the
_preceding_ is an exact copy. Its singularity induced me to set about an
investigation, which, to my satisfaction, was not long without success.
The large bowl in the middle is the figure of the old wassell-bowl, so
much the delight of our hardy ancestors, who, on the vigil of the new
year, never failed (says my author) to assemble round the glowing
hearth with their cheerful neighbours, and then in the spicy
wassell-bowl (which testifies the goodness of their hearts) drowned
every former animosity--an example worthy modern imitation. Wassell, was
the word; Wassell, every guest returned as he took the circling goblet
from his friend, whilst song and civil mirth brought in the infant year.
This annual custom, says Geoffrey of Monmouth, had its rise from Rouix,
or Rowen, or as some will have it, Rowena, daughter of the Saxon
Hengist; she, at the command of her father, who had invited the British
king Voltigern to a banquet, came in the presence with a bowl of wine,
and welcomed him in these words, Louerd king wass-heil; he in return, by
the help of an interpreter, answered, Drinc heile; and, if we may credit
Robert of Gloster,
~Ruste hire and sitte hire adoune and glad dronke hire heil
And that was tho in this land the verst was-hail
As in language of Saroyne that we might evere iwite
And so well he paith the fole about, that he is yut vorgute.~
Thomas De Le Moor, in his “Life of Edward the Second,” says partly the
same as Robert of Gloster, and only adds, that Wass-haile and Drinc-hail
were the usual phrases of quaffing amongst the earliest civilized
inhabitants of this island.
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